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CHAPTER TWO
MENTAL LIFE
Our earthly life can be conceived as having various important
aspects. These aspects form certain interdependent clusters that seem to
have their own life. Thus, we can say that we live different lives. These
different lives are lived by us simultaneously, parallel to each other. No
one life can be lived separately, by itself, without, at the same time, all
other lives being lived.
In most instances, however, we are not consciously aware that within
us, we live many different lives or many different autonomous aspects of
one individual life. We each have one individual unique life. But that life
has several important aspects. These aspects contain certain specific
states that are interrelated and that are different from other aspects of
our life. They appear as having their own autonomy and being
independent of the other aspects. This is the reason why we speak about
different lives within us.
However, these types of lives which we live within ourselves must be
distinguished from our involvement in various activities that take place
in different dimensions. As mentioned in the previous chapter, we live
simultaneously in the spiritual world, in the intermediate world of
spirits, in the natural world and in the various regions of the Zone of
Displacement. This type of living can be considered a multiple or
multidimensional living that involves all aspects of our earthly life or all
lives that we live within ourselves.
Thus, by all these autonomous lives within us we, at the same time,
live in many different dimensions.
In view of this fact, it is obvious how complex and manifold our life is.
Yet, because of a forceful and artificial arrangement of the pseudo-
creators, as briefly described in the first Chapter, we are structured in
such a manner on this earth as to be able to perceive only a very limited
and narrow aspect of our multidimensional and manifold living. In fact,
we perceive and are aware of only five percent or less of the totality of
our multidimensional and manifold life.
There are certain important reasons why we are deprived so much
and limited in our perception and understanding of the true nature and
structure of our life.
1. In order for the negative state to take firm hold in people’s minds,
and to have an opportunity to be fully manifested and to show its true
nature, it was necessary to make considerable alterations in human
perceptive and receptive organs. Before this alteration took place, a
human physical brain was structured and wired much differently. First
of all, there was no division of the brain into the left and right
hemispheres. Secondly, the entire brain with all its cells was consciously
active and fully involved without any state of dormancy or inactivity as
the case is with the modern brain. Thirdly, because of the full activation
of the brain, no unconscious states and processes were possible. The
people originally created on this earth by the Most High were fully
conscious. All their memories were intact and at their full disposal
whenever they wished. Fourthly, no ignorance existed because people
were born into the fullness of a developed brain and in the form of
adulthood with all available knowledge up to that point. Fifthly, the
nerves that connect various parts and organs of the human physical body
to the brain were not crossed to go into the opposite part of the brain as
is the case now. This situation did not allow distorted or illusional
perception of reality as is the case with the presently existing
arrangement. Everything was seen, heard and sensed as it really looked,
sounded, and felt.
Certain parts of the human brain were carefully tuned in (with a fine
tuning) to various other dimensions and their respective activities. These
specific parts of the brain transmitted to the human external mind all
information through all its sensory organs about everything which was
going on in all other dimensions. Those parts of the brain had a very
specific function to do just that. They were an integral, vital and
important part of that brain. They were connecting links between
spiritual, mental and natural reality.
Later on, through the specific and mysterious genetic engineering and
surgeries, some of these parts of the human brain were either totally
closed and put into a dormant, inactive state without having any or very
little access to them, or some of them were totally removed so that people
would have no awareness of any other realities but the one which is
imposed on them by the external sensory organs of their physical body.
2. If we were to be born in the full knowledge which is available up to
the point of our birth, no ignorance could ever be possible. If there is no
ignorance, no negative state can come to its fruition. We cannot imagine
very well anything adverse, bad, wrong, evil, false, miserable and putrid
if we know the reality of the positive state and all its consequences. The
full identification with the positive state by and through its thorough
knowledge, excludes the possibility of the being and existence of the
negative state under those conditions. No one would ever choose the
negative state as an alternative to the positive state. But, if this were the
case, then no one could learn important spiritual lessons about the true
nature of the negative state or what life is like without the positive state,
without God and His/Her spiritual principles, or with false and distorted
spirituality.
For this reason, it was necessary to permit the alteration of the
human brain and physical body in such a manner as to make it possible
for ignorance to be manifested. Under these conditions people came to
this world in total ignorance about anything positive and negative and
they were forced to learn about all those things from other people, that
is, from the outside. Mostly, they believed what they were told instead of
what the real truth was. Now the negative state can really flourish and
show its true nature because the important thing becomes listening to
what other people consider to be the truth and reality and not what
reality and truth really are. In this manner, the upside down world of the
negative state was fully established and people were able to block out
any other realities considering their situation to be normal and the only
possible one.
3. Maintenance of the continuously open and fully conscious contact
with all other dimensions, realities and their respective inhabitants
would make it impossible for anything evil and adverse to come into our
lives. We have to be aware of a very important fact: before the negative
state was activated and put into dominance in the Zone of Displacement
and on this earth, no negative or evil thoughts, feelings, desires, wishes,
tendencies, things, or life forms, etc., were possible. Thus, all dimensions
and their respective worlds and inhabitants were only positive, good and
true. If we were in a constant, continuous and full communication only
with that which is positive, good and true, no idea of bad, wrong, evil or
falseness could ever come to our mind.
So, in order for the negative state to come into an active mode, it was
necessary to cut off our perception and conscious interactions with other
realities and start a life style totally different from anything previously
known. This life style is characterized by a closure of any access to our
within, where that contact continues to flourish; by dominance of
unconscious process and ignorance; and by total reliance on external
sensory input and output of our outward, ordinary conscious mind. This
ordinary conscious mind was restricted and limited to the perception of
only what is outside of us and what is coming from the outside toward us,
and, at the same time, it was cut off from any direct awareness of
anything that is inside of us with the exception of some bodily feelings
and bodily projections of various states and conditions of our internals.
By these acts, we successfully lost any direct and obvious awareness
that anything other than our external mind and the external world of
nature surrounding us exists.
Thus, because of this arrangement, we ended up in total deprivation
and limitation of our perceptive abilities and of any other aspects of our
earthly life than the one related to our bodily functions and everyday
ordinary living and survival.
One aspect of our earthly life was very briefly discussed in the
previous, chapter. We called that aspect spiritual life. Our discussion of
the spiritual life was kept on basically a superficial and limited level,
without going into a detailed account of its deeper meaning. The reason
for this was to not “turn off” most people by discussing issues that seem
to be too far from their everyday life and survival concerns. We are
contaminated by the negative state to such an extent that anything that
deviates from or goes too far off our everyday ordinary life concerns, loses
any sense for us and we are not interested in following it. However, those
people who are interested in a deeper explanation of facts about our
earthly life can read about it in the books listed on the last page of this
book.
Because of the above described situation, many of us neglect to be
interested in or to know much, if anything, about our spiritual life. On
the other hand, people who are too comfortable with their everyday
earthly life deny that any spiritual life exists. They usually don’t even
want to hear about it or read anything related to spirituality or the more
important issues of life. Some people consider these kinds of books,
dealing with spiritual issues, to be the ravings of mad people.
Although the reluctance of many people to admit the fact that one of
the most important aspects of our earthly life is the spiritual life is
considerable and sometimes takes on ridiculous proportions, it is not as
difficult for them to agree that there is such a thing in our earthly life as
mental life. However, this admittance doesn’t necessarily mean that they
pay more or better attention to their mental life than to their spiritual
life or to their other types of earthly life. For some people, even mental
life is too far off their daily, outside interests to receive much attention.
Yet, these people don’t want to realize that all their other activities
would be utterly impossible without the existence of the mental aspects
of their earthly life, as the mental aspects would be impossible without
the spiritual ones.
But, what is mental life?
Before answering this question it is first necessary to know what
mentality is:
The word “mentality” is a psychological term for what most people
know under the name of the “soul.” Mentality can be considered our
ability to think, to feel, to will, to act, to behave, to relate, to wish, to
want, to desire, etc., in a very unique, private, intimate, unrepeatable
individual manner specific only to us. From this description of mentality
or soul, it is obvious that every individual person has a qualitatively and
quantitatively different mentality even though some obvious similarities
exist among all of them. However, these similarities are of an external
nature only, that is, they appear only in the manner we express our
mentality or soul. Our own experience of our mentality and its
expression are two different things. The quality of my mental expression
and impression about anything will always be different from anyone
else’s experience of the same thing although the way we express it will
be, in many instances, similar. No one can feel exactly the same way as I
or you do.
From the above brief description of mentality we can conclude that
mental life is the personal, private and, at the same time, common mode,
way and manner in which we experience our earthly life and all its
aspects and how we express it.
The obviousness of the experience of our mental life would give us the
wrong impression that we really are fully aware of and care for our
mental life. But, the reality of this situation is quite different. What is
happening to us when we think, feel, act, will, want and so on? Do we
think about thinking? Do we feel about our feelings? Do we concentrate
on the act of our behavior or on the process of our desires, etc.? Most
people do not differentiate between the act of thinking, feeling, willing,
etc., and the object of their thinking, feeling, willing, etc. For example,
we think about buying a new car. In the process of this act of thinking,
we don’t think about our thinking but about the new car, its make, size,
color, speed, comfort, drive, etc. Or we feel the feeling of love toward
someone. When we feel that love, we don’t pay attention to the feelings
themselves, but, all our attention is directed toward that person about
whom we feel in that way.
Thus, we can say that there is a state and a process of our mentality
and there is an object and direction of that mentality. No one ever pays
any attention, or very little (except for professional research
psychologists) to the state and process of our mentality or soul by itself.
Thus, we can say we don’t take proper care of our mental life because all
we are concerned about are the objects of our mentality and not the
mentality in itself or in the subject which emanates or expresses that
mentality.
For proper understanding and fulfillment of’ our earthly life we need
to learn to pay equal attention to both the subject and the object of our
mentality and its life or, to subjective states and processes of our
mentality, as well as to its outward expression, direction and
manifestation. Thus, we are advised to pay attention to the proper
content and quality of our mentality and its life as well as to the form,
mode, manner and way in which we express it.
One of the reasons why we have a strong tendency to neglect the
content and quality of our mentality and to be preoccupied more with its
formal expressions, directions and objects, can be found in the following
facts:
When the pseudo-creators were fabricating our physical body and
restructuring our brain, they purposefully suppressed the awareness of
our needs for considering our inner, subjective states and processes. In
order to keep people outside of themselves, they needed to come up with
a structure which would “naturally” keep people preoccupied with the
objects, directions and manner of the external expressions of their
mentality rather than pay attention to the content and quality of the
mental life itself.
Because of those mysterious alterations, it became very difficult for
people to pay attention to the quality and content of mental life itself.
The problem with paying proper attention to the content and quality of
our mentality is that it requires us to turn inward, to go inside and to
observe ourselves instead of being outside and observing external sectors
of our mentality. Any tendency to go inside, to turn our full attention to
our inner life is a danger to the negative state because if we do it
consistently, we lose our dependence on the externals and we start to
re-evaluate the meaning of our life. This is a very undesirable outcome of
events for the negative state because it gradually leads us toward the
discovery of truth about all matters of our earthly life, and this is one
thing the negative state doesn’t want us to do — to discover the truth.
The discovery of truth means the end of the negative state’s dominance
because it leads to our liberation from slavery and bondage to the
negative state.
From the above statements it is obvious that another source of our
problems and inability to properly understand and fulfill our earthly life
is in our improper and limited understanding, incorporation and practice
of our mental life.
In its totality and completeness, our mental life is the result and
outcome of our spiritual life. It is impossible to practice a healthy and
satisfying mental life without seeing and knowing the fact that mental
life is a proceeding of our spiritual life.
Most people have a tendency to believe that they think with the
brain, they feel with their guts, that they will and desire with their
heart, and, live in general by their physical bodies. Yet, this is a gross
illusion. By that special and mysterious genetic engineering of our
current body and brain, we are almost forced into believing this to be the
truth.
The reality of this situation is that our physical body, by itself and in
itself, is not capable of any life or feeling or anything at all. It is our
spirit which thinks, wills, feels, desires, acts, behaves, etc., through and
by our physical body and its brain on this earth. Thus, our brain and
body are instruments of our spirit which is trapped in that altered body.
Our spirit consists of various important spiritual ideas that came
from the Most High. These ideas contain all states, processes and
conditions of the entire being and existence. They are the knowledges of
what, how and why. Thus, our spirit can be defined as how, what and
why. This is a state that constantly occurs. This is the spiritual aspect of
anyone and anything. But, once there is that “what,” “how” and “why” —
that is, what to do, how to do it, and why to do it, it becomes necessary
for this important occurrence to proceed to realize itself. From the ideas
of “what” proceeds the act of thinking and the entire thought process.
From the ideas of “how” proceeds the act of feeling and all our emotions,
motivations and intentions. And from the ideas of “why” proceeds the act
of willing and behavior. Thus, from all ideas of the spirit, taken together,
proceeds the formation of our mentality and its subsequent
manifestation in life. In other words, the ideas of “what,” “how,” and
“why” are transformed into the processes that form our mentality or our
soul.
Now, this is a very rough, brief, limited and superficial description of
how our spirit forms our mentality which is subsequently expressed in
our earthly life through our body.
From this arrangement it is clear that without the existence of our
spirit no mentality could ever be possible. The dependency on and
proceeding of our mentality and its life from our spirit is very obvious.
In the original state of our mentality, before the activation of the
negative state and before the extensive genetic alterations of the form of
its expression and manifestation, there was nothing negative or adverse.
The spirit of our being and existence didn’t contain any ideas of evils and
falsities and their consequent atrocities and abominations. Only positive,
good, loving, wise, affectionate and truthful ideas were present in that
spirit. Therefore, from those ideas, only very positive, energetic, good,
potent, loving and affectionate mentality proceeded and all our thinking,
feeling, willing, desires, wishes, intentions and motivations were always
positive and good without containing anything egoistic or selfish in them.
This is the way it’s supposed to be. This is what the content and quality
of all our genuine mentality really is.
But, as a result of the genetic engineering, the direct access to our
spirit was closed and an artificial area between our true spirit and our
true mentality or soul was built. This artificial area, called the
pseudo-spirit, encapsulated the real spirit, and made it impossible for
that spirit to directly transmit all its positive and good ideas for their
transformation into a positive and good mentality or soul. Instead, that
artificial area constantly captures all positive and good ideas; some of
them it distorts, some of them it perverts, some of them it changes into
something else and some of them it totally rejects or prevents from
coming into our mentality at all.
From such acts, the pseudo-spirit fabricates its own ideas of anything
opposite to the positive state, true spirituality and proper mentality and
transmits them to the soul for transformation into a distorted, false,
negative and evil mentality.
From this kind of mentality we started to experience all kinds of evil
and negative states and conditions in our earthly life. But, because we
had no conscious idea that such is the case with us, we consider our
situation and the content, quality and form of the earthly mentality
available to us to be the normal state of affairs.
This is a very dangerous situation. It keeps us from any proper
understanding and fulfillment of our earthly life and its mentality. It
perpetuates the negative state and all its atrocities and abominations
which we experience so much on this planet.
The mentality and mental life presently available to us can be
described or characterized in the following manner.
1. There is in us, in the recesses of our innermost self, or what, in
other writings, I call the Inner Mind, a spirit which is a direct
endowment of the Most High. That spirit consists of all positive and good
ideas of life in general and our earthly life in particular. We can consider
this area to be the essence and substance of our being and existence
because it unceasingly transmits to us our very life from the Most High.
It is a life support system to everything that we consist of and are.
Because this area in our Inner Mind is the direct seat of the Most High
in us, it is of a purely positive and good nature. Nothing of evil and
negative flows from that nature. From those positive and good ideas, our
mentality is formed for the purpose of experiencing those ideas uniquely
and individually in the form of thinking them, feeling them, willing
them, acting them, behaving them, and sharing them, etc. This is the
original and genuine purpose for creating the human mentality.
Because of this structure, the human mentality, being the proceeding
of its spirit, was able to think, to feel, to perceive, to will, to be directly in
contact with its spirit and the Most High in it.
Originally, there were no intermediaries for communication between
our spirit and our soul or mentality. Because of such an intimate, close
and direct relationship within our spirit and soul, there was no
possibility of misunderstanding and confusion about any ideas that
flowed out of our spirit and, therefore, our mentality, that is, our
thoughts, feelings, desires, wishes, wants, will, tendencies, behaviors,
actions, motivations and intentions and everything else were always
good, positive, loving, wise, true and open for unconditional sharing and
mutual benefit. No feelings of egoism, self-love or selfishness could exist
under those conditions. Thus, no mental disorders or illnesses of any
kind could be initiated and exhibited.
2. Everyone’s mentality or soul, in its quality and content, was and is
unique, different and unrepeatable. No two identical experiences were or
are possible. The reason for this situation is that every idea of each
individual spirit is unique and different. It proceeds from the Absolute
thought process of the Most High. Whatever comes from the Absolute
State can never be completely identical and the same as something else.
Otherwise, that state would not be absolute. Therefore, there are no two
ideas in being and existence that are exactly the same. In their essence
and substance they are always different, no matter how outwardly they
appear to be the same. This is a necessary arrangement of the Most
High’s Creation in order to produce infinite varieties and variations of
processes and manifestations of the Most High’s absolutely loving and
wise nature.
Thus, the spirit of each individual, built from that different and
unique idea of the Most High, is always unique and different. For that
reason, it emanates, produces and transmits a different quality and
content of mentality relevant to its unique nature.
As the idea of this quality and content is transformed into some
self-perceptive and self-aware mentality, that mentality or soul takes on
and reflects the nature of its spirit from which it originates or proceeds.
Hence, the uniqueness of our soul or mentality.
3. Our mentality or soul, in its original condition, structure and form
was of such a nature that it, always turned itself to its source — the
spirit. All energies of our mentation were directed back to the spirit so
that new ideas and their respective feelings, emotions, desires,
intentions, will and motivations, etc., could come to their fruition and
continuous growth, betterment and progression could occur, proceed and
become (be realized). The direct, two-way communication between our
spirit and soul or mentality assured a healthy, positive, uninterrupted,
undisturbed and undistorted manifestation of our thinking, feeling, will,
perceptions, attitudes, intentions, motivations, behaviors, actions and all
other traits of our mentality. This way maintains and sustains the
proper spiritual way of communication — from within to without, from
the spirit to the soul to the body, etc.
As long as such a spiritual way of communication is maintained and
assured, nothing can go wrong. Spiritual stability, mental stability and
good health would be preserved and sustained indefinitely. This is a
desirable outcome of such an arrangement.
The arrangement from within to without or from the spirit to the soul
to the body, etc., can be called the Godly reality of interaction and
interconnectedness. This is a holy flow and direction which reflects the
true image and likeness of God.
Therefore, maintenance of this flow and direction prevents anything
negative, adverse and unhealthy from entering into our spirit, our soul
and our body. This is the ideal state and condition of our mental life.
4. However, with the above arrangement, nothing of the negative and
adverse nature could ever be effectively initiated. For that reason, at one
point in time, by certain mysterious genetical engineering and
manipulations, this arrangement was disrupted, perverted and reverted
into an upside-down position.
When the pseudo-spirit was imposed between our true spirit and our
true soul and mentality, it stopped that flow and direction by diverting
everything to itself. By the side-tracking of that flow, the idea of
deception was born. Thus, everything negative and adverse was on its
way to becoming a painful reality. The direct communication between
our true spirit and its true mentality was lost and replaced with an
indirect one through that artificially imposed pseudo-spirit.
From that moment on, we lost our ability to perceive directly and to
understand what our spirit tells us or sends us. Instead, we get garbled
and distorted information in the manner converted in that pseudo-spirit.
And, because the survival of our mentality is totally dependent on the
constant input and projection of the ideas from its spirit, it becomes
dependent on the inputs and projections of the distorted and false ideas
of that pseudo-spirit.
From these distorted and false ideas a new pseudo-mentality or
pseudo-soul is built that gradually encapsulates and cuts off our access to
the true, purely positive mentality or soul. Gradually, step-by-little-step,
the pseudo-spirit and pseudo-mentality take over completely and replace
the true reality of life with a false or distorted one.
Because of the fact that all direct access to our true spirit and our
true soul are now ironclad and closed, we inadvertently begin to consider
our pseudo-spirit to be a true spirit, our pseudo-mentality to be a true
mentality, and the pseudo-reality produced by them to be the only true
reality.
Thus, we are trapped in this vicious circle of negativity that feeds us
with nothing but miseries and problems. This situation gives an origin to
all our spiritual, mental and physical problems, disorders and illnesses.
However, now we consider them to be an inevitable and necessary state
of affairs.
Because no proper and correct information from our pseudo-spirit and
pseudo-soul is available to us, we have no choice, so to speak, but to seek
remedies to our problems elsewhere. Without having any direct access to
our true spirit and true soul (the knowledge of how to communicate with
our spirit and soul was suppressed by that pseudo-spirit and
pseudo-soul), we turn to the outside, away from ourselves, where we are
desperately trying to find the way out of our earthly predicaments.
However, since we seek to get something out of that something, we can
never receive any usable information from that something because that
something — the negative state — wants everything to be just as it is. As
Jesus Christ pointed out, this is like trying to expel Satan by the power
of Satan. No wonder it never works and we end up disappointed and
discouraged, thinking that this is the way is supposed to be.
5. As mentioned above, at the present time the function of our true
spirit and true soul is limited to the maintenance of the life support
system in us. To the great bitterness of the negative forces, that spirit
and its mentality or soul can never be removed and repudiated from us
completely. If it were possible to accomplish this, all signs of life would
cease to function immediately. In this case, we would perish.
Therefore, it is totally impossible to replace the true spirit with the
pseudo-spirit and the true mentality or soul with the pseudo-mentality or
pseudo-soul.
However, during that mysterious genetic engineering and
manipulation, in the process of restructuring the human physical form
and its brain, the pseudo-creators succeeded, without endangering the
cessation of life, in limiting the function of our true spirit and true
mentality to approximately five percent of their capacity. To have less
than five percent would mean either death or the reduction of humans to
the level of vegetating animals that have no self-concept or
self-awareness, that is, that have no concept of “I am.” To leave more
than five percent would endanger the proper full activation of the
negative state. There would still remain too much positive influence on
our life. Nevertheless, despite the fact that only five percent of our true
spirit and our true soul or mentality is functional and ninety-five percent
is of the pseudo-spirit and pseudo-mentality, some genuine and true
ideas leak through now and then. They come to us unexpectedly in the
form of dreams, images, thoughts, ideas, intuitions, unexpected events,
memory patches and similar states. Very often they come in a disguised
form or through symbolism in order to avoid detection by the all vigilant
pseudo-spirit and pseudo-soul. Most of us don’t know what to make of
them or how to interpret them or what their meaning is. Unfortunately,
for that reason, we tend to disregard these genuine ideas or to reject
them and pay little attention to them. We have a tendency to dismiss
them as having either no value or that they are the product of some kind
of craziness. This is a propagandistic drumbeat of our pseudo-spirit and
pseudo-soul which doesn’t want us to know the truth about ourselves,
our earthly life and its spirituality and mentality, or its spiritual and
mental aspects. Thus, we end up forgetting about those experiences until
another leak occurs.
These mysterious occurrences of the genuine and true idea that leak
from our true spirit and our true soul are necessary ones in order to
remind us of our true nature and origin.
6. The above situation, in which we live on this earth and in all other
regions of the Zone of Displacement, can be considered an unnatural,
untrue and artificial life made to appear to our genetically altered
sensory organs and perception as the true life, genuine life and the only
possible life.
Because of this, all mentality available to us in the form that we
know and experience it, places us into a forceful position of directing all
our attention, or as much of it as possible, in the wrong direction, away
from our true spirit and soul to the outside and to the pseudo-spirit and
pseudo-soul. Everything in us was structured in such a way as to exactly
accomplish this goal. Unfortunately for us, this pseudo-mentality keeps
all our interests, desires, wishes, wants, attractions and affections on
something that is least valuable, least important and least healthy and
normal, that is, on transient, earthly, material, sensual, corporeal,
worldly and similar things. It keeps all our interest in our external
environment and supports and fuels disinterest in our inner and internal
environment. This situation can be considered another potent source of
our problems, miseries, sufferings and unhappiness.
7. Because of the above described arrangement regarding our own
true spirit and our own true mentality, it is obvious that we are
constantly fed wrong information by all modes and tools of our mental
perception. Thus, what we think, what we feel, what we sense, what we
see, or what we hear, in most instances, is not what it appears to be.
There is a constant misperception of the true reality, the way it really
is.
For that reason, and this is the most important realization, our own
perception of ourselves, the way we feel about ourselves, the way we hear
or see ourselves, that is, our self-concept, self-perception, self-understan-
ding and self-image are, by and large, incorrect or totally distorted. We
don’t know who we really are, what we are, why we are here, or what the
true reality of our being and existence is. Not only do we not know this
most important knowledge but we don’t even care to know it. It doesn’t
make any difference to many of us.
The outcome of such a devastating attitude is total rejection of
anything proper, healthy and what is really beneficial for us. Instead, we
choose just the opposite, that which is the least healthy and the least
beneficial for us.
This state was accomplished as a result of that extensive, mysterious
genetic alteration to make us this way in order that the negative state
could become a dominant factor in our life.
8. The structure of our current pseudo-mentality is such that it forces
us to be infatuated by, preoccupied with and attracted to various
concepts, ideas, philosophies, religions, systems, groups, cults, practices,
theories, therapies, drugs, and similar engagements and practices that
usually are either totally false or they contain major distortions. They
usually trigger a favorable tune in our pseudo-spirit and our
pseudo-mentality which makes us believe in their validity and
truthfulness. Unfortunately, they only support our wrong or distorted
perception and acceptance of reality, our false or distorted self-concept,
self-image, self-understanding and our improper understanding,
fulfillment and practice of our earthly life and its spiritual and mental
aspects.
It is only obvious that, if our true spirit and our true soul or mentality
are encapsulated by an ironclad false spirit and false mentality or soul,
and if they function only within the five percent of their capacity, then
whatever ideas, concepts, philosophies, religions, systems, cults,
practices or whatever we have appear on this earth, are a direct product
of our pseudo-spirit and pseudo-soul. Thus, very little of truth and reality
can be found in them. They are usually produced for only one purpose —
to continue in the present misdirection and in improper, ineffective and
unproductive understanding and fulfillment of our earthly life and its
spiritual and mental aspects.
9. Most of the present activities of our earthly life are very removed
from finding the proper way of practicing our mental life. No one knows
or even cares to know what the true mentality is and how it should be
expressed and manifested. We sleep, we eat, we drink, we work, we play,
we watch television, we read, we do this or that, but little of what we do
has any relevance to the finding of the true understanding or fulfillment
of our earthly life and its spiritual and mental aspects. We consider those
activities to be the true expression of our spirit and soul. Thus, we
consider them to be our true mentality. Yet, they have little or nothing in
common with what true life and its spiritual and mental aspects are all
about. These activities are the by-product of our living and our spirit and
soul, and not our true life.
But such is the arrangement of our pseudo-spirit and pseudo-
mentality — that we consider the by-products of life or pseudo-life to be a
real life, and real life is considered as non-existent. In this manner the
continuation of the being and existence of the negative state and all its
miseries, atrocities and abominations are assured for good.
In order to properly understand and utilize our true, genuine
mentality or soul and live a healthy mental life on this earth, we are
advised to acquire a proper uncontaminated knowledge about our earthly
life and the way we understand and practice that life. We need to
seriously consider what was said about our mentality or mental life in
the above nine points.
In order to do so effectively we are advised to undertake certain
mental exercises.
MENTAL EXERCISES
1. Go through the first five steps as described in the previous chapter,
add that you desire to also learn the truth about your mental life so that
you can start to practice what is proper and right from the standpoint of
your true soul or mentality.
2. Carefully examine your mode of thinking, feeling, will, desires,
wishes, wants, behaviors, actions, relationships, intentions and
motivations. Think about your thinking. Feel your feelings. Pay attention
to your desires and will. Carefully explore your intentions and
motivations and see what their content is. Discover how much negativity
or how many negative thoughts and feelings you carry within yourself
that you allow to pollute, poison and contaminate your life. Proceed with
thorough purification and cleansing from all negative, evil, adverse,
harmful and hurtful thoughts, feelings, emotions, desires, intentions and
motivations. Don’t allow anything of that nature to remain in you.
Visualize the brilliantly white lights coming from the Most High,
entering you and taking out all the blackness and darkness of those
adverse states of your pseudo-mentality.
3. Meditate on the above nine points and ask the Most High to give
you a proper understanding of what is being conveyed to you. Ask the
Most High to show you the way to eliminate the influence of your
pseudo-spirit and your pseudo-mentality.
4. Ask the Most High to help you to get in touch with your true spirit
and true mentality and show you how to by-pass and avoid getting
entangled and blocked by the pseudo-spirit and pseudo-mentality or
pseudo-soul.
5. Ask the Most High to reveal to you what is wrong with the way you
understand and live your mental life, what kind of mental and emotional
problems you have, how they could be eliminated and with what kind of
mental attitudes and states you should replace them.
6. Ask the Most High to introduce you to your true spirit and your
true soul and true mentality and request that they give you a profound
experience of what it is like to be your true spirit and your true soul
without the impositions of the artificially induced pseudo-spirit and
pseudo-soul with which you have been identifying yourself so far.
7. Ask for mercy and forgiveness of your true spirit and your true
mentality for neglecting them so long and request that a direct contact
and a proper flow between them and your conscious mind is
re-established so that you could derive everything from the position of
your true spirit and true soul instead of from your pseudo-spirit and
pseudo-soul.
8. Request that the Most High gradually eliminate, at your own pace,
everything related to your specific pseudo-spirit and pseudo-soul and to
teach you how to live a productive and fulfilling life to your and to the
Most High’s satisfaction. Listen carefully to what will come and arrange
your life in such a manner as to make it more and more possible for your
true positive mentality to be manifested, expressed, realized and to
emerge.
9. When you are finished, give thanks to the Most High and to all
involved for their help and commit yourself to do these kinds of mental
exercises everyday.
Again, it is necessary to emphasize how important it is to constantly
modify these exercises in order to avoid empty habituation, ritualization
and automatization of them.
For that reason, during your spiritual and mental exercises, ask the
Most High and your true spirit or the Inner Mind, to give you or to reveal
to you what kind of modifications are necessary and how your exercises
should be structured and implemented. Follow that advice.
As you can see, I purposefully avoided giving any concrete examples
of such exercises. They are only outlined in general terms to give us a
direction in which to go. The reason for this is that everyone’s case and
situation is inherently different and unique. We cannot go by other
people’s examples. It is our responsibility, to find out from within
ourselves what the most effective and appropriate spiritual, mental or
any kind of other exercises are for us personally. No two cases are alike.
Therefore, I would do us a disfavor, should I be more specific about these
exercises than I am above and in subsequent outlines.
Source: UNDERSTANDING AND FULFILLMENT OF OUR EARTHLY LIFE
