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CHAPTER SEVEN
SOCIAL LIFE
The issues of social life are closely related to family life. In the case of
social life we are dealing with relationships which occur among people
unrelated by the ties and blood of the family life. But the basic purpose
and goal of socializing is very similar as is the case with family life. This
is true in a looser and broader sense.
As mentioned many times before, all and any life was basically given
to us for the purpose of sharing of all the specific and unique aspects of
life given to and placed in us by the Most High. Thus, those unique and
specific aspects represent the Most High in His/Her infinite variety and
number of manifestations.
Because of this arrangement, and because life was not given to us for
self-purposeful or selfish reasons — to keep it to ourselves — but for
sharing its unique, different and very special, private and intimate
content, by the nature of this major purpose we are all social beings.
This is uniformly true throughout the entire Creation. No one in the
entire Creation can be considered anything else but a social being.
Because everyone in the Most High’s Creation is the image and likeness
of God, we can safely conclude that the Most High is an Absolute Social
Being. If this were not the case, the Most High would never create a
single entity or being whom He/She would be able to tolerate around
Himself/Herself.
If the fundamental, essential and substantial nature of the Most High
is Divine Love and Divine Wisdom, and if the nature of true love is to
give and to share all that it has with others, then the others, having
originated from that Love, are created for the same purpose — to give, to
receive, and to share; hence, the Nature of God and all intelligent beings
and entities as social beings.
One cannot very well share what one has if one has no desire to
share. However, in the positive state the desire to share is the very life of
everyone. Remove from them the ability and the opportunity to share
and you remove their life. They perish. On the other hand, no sharing
can take place unless there are people with whom one can share and who
are willing to share. Reciprocal sharing is the foundation upon which any
proper relationship is built. Therefore, we can say that the true nature of
the social life is the reciprocal sharing.
The word “sharing” in itself implies a two-way street: we share. There
is no such thing as “I” share only. There is always someone toward whom
that sharing is directed. In sharing, there are always two or more people
involved. I cannot share anything with an empty space.
The Most High, being Absolute Love, and wanting to share absolutely
all which His/Her Love has and contains, could not do so with
nothingness. Therefore, He/She created intelligent beings and entities
relative to His/Her state and condition whom He/She endowed with
basically the same nature as His/Her own.
It would be futile to create someone with a different nature which
would not be susceptible to receive, to give, to share and to reciprocate.
The whole purpose of creation would miss the point.
Thus, we can repeat that one of the most important reasons and
purposes for which the entire Creation was created by the Most High was
for sharing, that is, for giving, receiving, and reciprocating what
everyone of us has.
The term “sharing” contains the act of giving, receiving and
reciprocating. “Reciprocating” has a double content here: when I give and
receive, I subsequently reciprocate the experience of my act of giving and
receiving. Thus, to reciprocate means more than to just give and receive.
From the above brief discourse we can conclude that social life was
originally structured in such a manner as to give people a broader
opportunity for actualizing, realizing and manifesting their basic needs
for sharing: to give, to receive and to reciprocate. No other purpose, in a
general sense, for socializing has ever been or will be in being and
existence.
However, there is a higher spiritual connotation to this purpose of
sharing. As mentioned in a previous Chapter, we are all forms and
carriers of very specific and unique aspects of the Most High’s Nature
and Life. Everyone of us has a different aspect. No one else can ever have
the aspect which would be absolutely the same. In that aspect the Most
High is present in a unique and unrepeatable manner and way. Because
no one else can contain within him/herself more than one such aspect
(otherwise he/she would be absolute and uncreated), no one else can
know within him/herself what the other important, vital and crucial
aspects of the Most High’s Nature are. The lack or unavailability of such
knowledge would limit us in a possibility to progress eternally. Without
such a progression, everyone would lose their motivation for living.
Without the motivation to be and to exist, no sharing could take place.
For this reason, the need for sharing all available aspects in us with one
another was inherently placed in us. This need is a base and function of
any social life.
Thus, the primary purpose, in the initial connotation of social life,
was to give everyone an opportunity to share the Most High in a unique
and unrepeatable manner, unavailable anywhere else, with as many
people as possible.
This is the fundamental spiritual connotation of social life. No other
connotation makes any sense.
In view of this fact, we can see the multi-level life of sharing. Each
level of sharing has a different quality and content and one level of that
sharing in no way can be substituted by another level of sharing. Thus,
we have many means or tools of sharing — spiritual, mental, physical or
bodily, sexual, professional, work, social, etc. Each of these means of
sharing has a different quality and fulfills entirely different needs
regarding our sharing. Each one of them triggers an entirely different
element of the aspect that is in us from the Most High. The all-inclusive
act of sharing by sexual means, to a certain extent, incorporates all
others and contains certain elements of others but by itself is not
sufficient to fully take over the function of any other tool or means. Thus,
sharing through social life is not the same as through sexual intercourse
or by any other means but each of them can be included in any other
with preservation of its own unique quality. Therefore, it would be futile
and counterproductive to try to compensate or substitute one level or tool
or means of sharing with any other. In doing so, we would deprive
ourselves of acquiring the understanding and incorporation of a very
important element of our unique and specific life’s aspect which can be
triggered and manifested only through a certain specific act of sharing.
In order for any social life to fulfill its major purpose, all members of
socializing have to be aware of and to accept the fact that they are
carriers of a unique aspect of the Most High’s Nature and Life in them,
and that they are here for the reason of sharing with all others the
presence of the Most High in them. Failure to recognize and to accept
this fact destroys the fundamental precepts of social life as well as any
other life and gives an impetus for the negative state of evils and falsities
to originate.
Notice, please, that the ultimate and the most important effort of the
activators of the negative state (the pseudo-creators) was to curb and, if
possible, to destroy in people’s mind the awareness, recognition and
acceptance of the fact that God and His/Her Kingdom is within people or
that God exists at all.
All genetic engineering, manipulation and alteration was for this very
purpose. As long as we are aware, recognize, and accept the fact that we
are receivers, receptacles, carriers and containers of a very unique and
specific aspect of the Most High’s Nature and Life, and, thus, represent
in that aspect the Most High, the negative state can never be activated.
The reason for this is that the Absolute Nature of the Most High is
absolutely good and positive. As mentioned many times before, nothing of
the negative nature is contained in the Most High. Therefore, none of
His/Her aspects can be anything else but good and positive. As long as
one is aware, recognizes and accepts this fact, one is and remains good
and positive by virtue of that presence of the Most High in him/her.
For this reason it was necessary to cut off people’s identification with
this fact and somehow make them in such a manner as to stop the major
purpose and function for which they were created in the first place — to
represent and to share the Most High in them. If one stops representing
and sharing the Most High, Who is the only source of everything good
and positive, what remains for sharing and representation? Only what is
not positive and good. Hence, the negative state with its evils and
falsities.
The basic structure of any intelligent human being or sentient entity
is such that it can either choose its original purpose or reject and deny
that purpose. The choice has to be made. Without this choice there is no
life.
So, it was necessary for the pseudo-creators to devise some means by
which they could bring people into this world who would choose the
second alternative — to be unaware, not recognize and not accept the
fact that they carry within themselves the presence of the Most High
from whom they live and that they need to share this presence with
others and that this act constitutes the true meaning of their lives.
This was accomplished by that specific and extensive genetic
alteration of human physical form of manifestation and by fabrication of
a false spiritual and mental state which blocked people’s direct access to
the unique source of their lives — the Most High, replacing it with a
pseudo-source, either themselves or nature.
When we lose our direct access to the only source of the true life and
everything good and positive — the Most High, nothing good and positive
can come through. Instead, we start to produce conditions, states, and
processes which are the exact opposite of everything good and positive.
Hence, the negative state. Because we have that inherent need to share
and to socialize, we begin to share in our social encounters only what we
have or think that we have — everything negative, bad, adverse and
miserable. In such an encounter and realization there is nothing godly
and positive because there are no spiritual considerations; there is no
awareness, recognition and acceptance of the fact that the Most High is
present in us. The thought that we are to share that presence with all
other people hardly ever, or extremely rarely, crosses our mind.
The excellent characteristics of modern man can be found in the Holy
Bible in Psalm ten, verse four:
“The wicked in his proud countenance doesn’t seek
God; God is in none of his thoughts.”
And if God happens to be in our thoughts it is for some ulterior
motivation, merit seeking, fear, guilt, personal gain, reputation, reward,
etc. These are all negative considerations and, therefore, ungodly. So, in
such a type of seeking or thinking about God or praying to God, there is
no presence of God but only one’s big ego. That ego becomes God.
Thus, most of the positive, spiritual, godly and proper motivating
factors for our social life on this Earth were carefully and effectively
obliterated by the activators of the negative state.
But why do we socialize on this Earth if it is of such a negative
connotation?
If from the true spiritual standpoint, the true purpose of socializing is
to share the unique and unrepeatable presence of the Most High in us,
which gives us a greater degree of motivation and ability to be more
ourselves and to be more creative, productive, constructive for the benefit
of all, then in the negative connotation it is for the sharing of everything
negative, evil, bad, false, distorted and adverse.
Now, how does the negative state with all its evils and falsities
spread and communicate with everyone?
If it were locked within each person and not allowed to be shared, it
would lose its motivation to be and to exist. This would mean the end of
the negative state. After all, the negative state lives from the same
principle as the positive state (no other source of life than the Most High
is possible; therefore, there are no other principles but spiritual
principles that are in being and existence) — to give, to receive, to share
and to reciprocate. The fundamental difference between the positive
state and the negative state in this respect is the difference of motivation
and intent for which this act of sharing takes place. While in the positive
state the intent and motivation is always for mutual benefit, common
good, and for the sake of all, in the spirit of unconditional love and
wisdom, without expecting anything in return, and for the simple reason
that this is the right way and the only way it’s supposed to be, in the
negative state the major motivational and intentional factors are for
personal gain, for one’s own sake, for selfish reasons or for ulterior
motivations from the position of self-love and love to the externals,
worldly possessions, prestige, ambitiousness, personal reputation,
competition, politics, sensual pleasures and for many other similar
negative things.
Now, all these adverse states and their needs cannot be fulfilled
unless one socializes with other spirits. Others are means through whom
one can exhibit, actualize and realize all the tendencies enumerated
above. Many of us are even willing to pretend to be good and positive or
to be generous and giving in order to accomplish our own goals, for our
own sake.
But, of course, for the activators of the negative state these kind of
considerations were secondary and a very desirable side-effect. What
they needed to do was make sure that the negative state had a constant
opportunity to be continuously fed and spread widely to all corners of
this world.
Therefore, they carefully preserved and emphasized more the need for
socialization in order to spread the negative state as much as possible
and to keep it going on indefinitely by making sure that it is shared
constantly with all. After all, we are motivated to be negative if we see
that all others act in a similar manner and way, with similar ulterior
reasons and motivations. We find in such acts of other people a good
source of justification, rationalization, and excuse for our own negativity.
If we perceive that most people are motivated in the same manner, at
one point we come to the conclusion that this is the only possible, normal,
appropriate, right and healthy way. We inadvertently conclude that this
is what life is all about and that this is how true life is supposed to be.
By this kind of attitude the life of the negative state is assured and
preserved indefinitely.
This outcome is what the pseudo-creators needed to accomplish in
order to keep the negative state alive, thriving and spreading.
For that reason they named their pseudo-humans “social animals.”
Without socialization no sharing, reinforcement and spread of all aspects
of the negative state and its nature is ever possible. After all, misery
likes company (a better way of saying it is, “misery likes miserable
company”). The negative genetic endowment by the pseudo-creators’
effort made sure that misery would love company. How else could it be
manifested, actualized, realized and spread all over the world?
The pseudo-creators had a good example for such a need — the
positive state. They saw the manner of socializing of people in the
positive state and what a tremendous advantage it has and how many
marvelous things could be accomplished by this means. They used the
same kind of principles only for the wrong reasons.
From the above briefly described considerations you can see that we
have two fundamentally different reasons for social life. One is very
positive and good and one very negative and bad. The specific and
peculiar conditions on planet Earth, for which purpose this planet was
chosen by the Most High, requires that both of these trends are equally
represented and manifested. People who are incarnated here from the
positive state are here to illustrate the possibility of a positive
alternative for social life. Due to this peculiar and specific reason, on this
planet we can find a mixture of the positive and negative reasons for
socializing. In most instances, however, all our relationships are
contaminated, polluted and poisoned by negative considerations (selfish
reasons). The externalization and materialization of all our values makes
it impossible for us to have only pure, selfless motivations and intentions
for our socialization. Somehow many of us end up with asking, “What’s in
it for me?” If we invite someone to dinner, we inadvertently expect,
consciously or unconsciously, to be invited back or we do it for some other
ulterior motives. There is some kind of advantage in it for us and
therefore we choose to invite that person for dinner. Very rarely do we do
it because we want to share ourselves unconditionally with those with
whom we decided to socialize.
This situation is even more obvious in our tendency to socialize only
with a certain type of person. Our choice of people with whom we
socialize is very carefully determined by the advantages which the
socialization with such people can bring to us. We rarely socialize with
people who are not of the same social status. Otherwise, we would lose
our social reputation and all advantages that we have from such
socializing. We are very much concerned with what other people will say
about our involvements with different people.
From this concrete example it is very obvious that our primary
consideration regarding our social life is determined, in most instances,
by some kind of ulterior reasons. In such reasons, very little, if any, truly
spiritual, selfless, objective and just factors are contained. All spiritual
considerations in this respect are cut off from our awareness and
behavior. The result of such a disregard for spirituality is that we end up
having many social enemies, envy, hate, spitefulness, gossiping,
character assassination, defamation of character, put down, ridicule,
rejection, dishonesty, hypocrisy, deception, fakery and many other
similar insanities. These kinds of states and conditions we share with
our neighbor, so to speak. Of course, we receive what we give. Thus, the
need for socialization in order to spread the negative state was firmly
established and thrives cheerfully on this planet and in all regions of the
Zone of Displacement.
In conclusion, let us summarize the issues of the social life in the
following points:
1. As mentioned above, in the positive state the need for social life is
determined by the need for giving, receiving, sharing and reciprocating
everything that we have. We do it not for our own sake but for the sake
of all and for the sake of principle itself. This is the way the positive state
is structured. No other considerations are possible. No ulterior thoughts,
feelings and desires enter social relationships of people in the positive
state. Everyone reciprocates with everyone. One doesn’t need to worry
that if one does something, without any regard for oneself, that one
would be deprived of receiving anything in return. When people are
motivated to do these things for the sake of principle and for the sake of
all, they do it for everyone. No one is excluded or excepted. Thus, I do it
for the sake of all and all do it for my sake also. This is the way it is. This
is the godly way. This way stems from the true Nature of the Most High.
When I do it this way, I affirm the presence of the Most High within me.
I do it for the sake of God. In the ultimate spiritual sense any
socialization in the positive state is done for the sake of God.
After all, God is equally present in everyone else. If I do something for
God’s sake, I do it for everyone’s sake. If I do it for the sake of all, I do it
for God’s sake. If I do it for God’s sake I also do it for my sake because
God is within me and I am only because God is. This is how we serve
God. There is no other way that we can serve God. God is not somewhere
over there or in some remote, unapproachable place or state or condition
but He/She is right here within us, with us, and among us. To serve God
is to serve all. To serve all is to serve God. Because I am part of that “all’’
(“all” is all-inclusive which also includes “I”), by serving God, I serve
myself for the sake of God in me.
The social life makes this service possible on a widespread basis.
However, if I do something only for my own sake, I exclude God and
others from my services. I serve only myself. With such a service, I, in
fact, do myself a disservice because I exclude from that service my very
essence and substance — the Most High. The ultimate outcome of such a
service is nothing else but misery, suffering, resentment, rejection, evil
and falsity. That is, the result of such service is hell. This is the reason
why it is said that by doing it only for my own sake, I do a disservice to
myself. By that act I condemn myself to hell. All the hells consist of those
who exclude from their service God and others and do everything only for
their own sake. Such is the nature of the hells.
On the other hand, servicing for the sake of God and all others, being
all-inclusive, is a true service to and establishment of myself. The Lord
says: “He who finds his life will lose it, and he who loses his life for My
sake will find it.” (Matthew Chapter Ten, verse 39).
To find one’s life means to do everything for one’s own sake. This
results in the loss of that life to the hells. On the other hand, to lose one’s
life for God’s sake means to do everything for God and all others. By
doing it this way one is able to discover one’s true nature. By discovering
one’s true nature one finds one’s true life.
The above statement of Jesus Christ can be considered the
fundamental base on which social life, as well as any life, is built. This
constitutes the positive state. This is what it means to be in the heavens
as opposed to being in the hells.
2. Because of the above described spiritual purpose of social life it is
obvious that everyone in the positive state desires to socialize with as
many people and groups as possible. This desire leads toward the
formation of all kinds of interest and social groups which have for a
purpose to make such broad socialization possible. In them all
requirements and goals of social life are fulfilled.
However, it is physically impossible for one single person to
personally socialize with every other single person throughout the entire
Creation. And yet, it is very important and vital that this be done. How is
this dilemma resolved?
Every interest or social group has a liaison or representative that
relates to some other group. Every society has its own representatives
that are in constant contact with all other societies of their respective
planet. Each planet has its own liaisons or representatives who are
connected to all other planets of their respective solar system. Every
solar system has its own representatives who are connected to all other
solar system and their respective galaxies. Each galaxy has its own
representatives who are connected to all other galaxies and their
respective universes. Every universe has its own representatives who are
connected to all other universes and their respective dimensions. And
every dimension has its own representatives, who are connected to all
other dimensions. (For more on this issue, see Chapter Three entitled
“Principles of Spiritual Metaphysics” in “Four Concepts of The Spiritual
Structure of Creation.”)
Now, all these liaisons or representatives are equipped with special
abilities and tools of perceiving and transmitting precisely all
experiences which are available from all other people to whom they are
connected. By tuning in to them and through them, a single person can
receive and give everything that he/she needs and everything that he/she
has. This experience is very private and intimate and not only general
and global. Through those liaisons or representatives I can personally
experience all others who are not available for direct socialization, as
well as all others experiencing me.
However, at any time that person, after scanning the liaison’s mind,
feels a need to be in a more direct contact with someone in a remote place
either in his/her own dimension or in an entirely different dimension,
and wants to be there personally, he/she is given an opportunity to do so.
After a certain time of preparation (the length of that time varies with
the degree of difference and alienness of that place or condition. The
more different and alien that place is the longer the time for preparation.
The less different an area, the less time is spent for preparation), one is
teletransported to that place or condition if it is in the same universe. If
it is in a different universe or a different dimension, one is taken there by
special means and ways which are incomprehensible to our Earthly mind
— something like warping time and space through hyperspace. Only this
applies to the states and conditions and not to place, time or space. After
that person appears in that state, place or condition, he is joyously
welcomed by the inhabitants of that place and they socialize, share and
learn from one another whatever they need. When the purpose for which
the trip was undertaken is finished, that person returns back to his/her
own state, condition and place.
Thus, by these and similar means, everyone is assured the possibility
of socializing with everyone else in Creation.
3. One of the many important reasons for socialization in the positive
state is to motivate everyone to continue in their spiritual progression, or
to motivate them to be and to exist. The important factor of such
continuous being and existence is the possibility of acquiring knowledge,
understanding and application of all other aspects of the Most High’s
Nature which are placed in all other people. For this reason, an infinite
number and variety of intelligent beings and sentient entities of all kinds
of forms, conditions, states, places, times and para-times were created,
the total cumulative sum of whom reflect the Absolute Nature of the
Most High. Since the number and variety of these people is infinite, one
can be motivated to eternity to explore all other aspects of the Most
High’s Nature reflected in His/Her Creation. There is always something
new and different to explore, to learn and to share. There is always
someone out there with whom I can socialize in an entirely different and
new manner, with innovative experiences that enhance and enrich all
participants of that socialization.
If there were to be only a limited number of inhabitants with whom I
could socialize for the purpose of sharing, at one time in the future that
number would be exhausted and at that point there would be nothing to
share. The end of sharing means the cessation of life because the very life
of life is continuous progressive sharing. Such is the Absolute Nature of
the Most High.
Fortunately for us, the Nature of the Most High’s Absoluteness
creates new worlds with new inhabitants who carry different and new
aspects of the Most High’s Nature and therefore, can never run out. This
gives everyone an opportunity for sharing to eternity. Thus, social life
provides us with the proper motivation to be and to exist for good and
forever without any end.
This can be considered one of the major purposes for which the social
life was instituted by the Most High in the first place.
4. In the positive state the social life is centered around conveying or
communicating to each other the specific experiences that we have and
for exploration of how those experiences can benefit all others. Because
the center of such experience is the unique, personal, intimate and
private communication with and experience of the Most High within
everyone, the major topic of sharing is the sharing of this particular
experience. When all members of a social group share these unique
experiences with one another, the Most High in the form of Jesus Christ
appears to them as a result of that sharing and socializes with all of
them as one of them.
This latter experience is the most ecstatic and elating experience
because it gives everyone a tremendous boost and incentive to be more
creative, more productive, more fruitful and more sharing. There is
nothing more inspiring, motivating, illuminating and enlightening than
to socialize directly with the Most High Who becomes as one of us for
that very purpose and reason.
For this reason we can say that one of the primary reasons for
socialization is to bring about the personal presence of the Most High in
an entirely different mode of experiencing Him/Her — as our Lord Who
is among us and with us as one of us. This gives the greatest inspiration
for all and unlimited and inexhaustible pleasure. Whatever pleases
people, pleases the Lord. This is the reason it is said in Psalm 149, verse
4: “For the Lord takes pleasure in His people.”
And as it is also said in Psalm 113, verse 4-6:
“The Lord is high above all nations, and His glory
above the heavens. Who is like the Lord our God,
Who dwells on high, Who humbles Himself to
behold the things that are in the heavens and in the earth?”
Verse six of this Psalm very obviously implies that the Lord humbles
Himself/Herself to be one of us and to be among us and to socialize with
us in order to give us pleasures forevermore. These pleasures are the
motivating factors for our continuous spiritual progression and its
sharing and the true spiritual reward for our creative effort that we
share during our socializing hours.
5. In the positive state no one ever stagnates. Neither is anyone in the
same condition. Because everyone in the positive state is fluid and
constantly in the state of change, during social hours everyone always
brings something new and different. No boredom or sense of futility
during social encounters are ever detected. The change of every
individual is perceptible even in his/her external appearance. There is
always something new and different about that individual. Thus,
everyone can look forward to finding out in the next social encounter
what kind of new, exciting and different things each individual will be
sharing today.
For this reason the social hours of each group and society are
considered to be the favorite pastime. After all, by always bringing
something new and different, each member of the social group is
enhanced and enriched immensely. The result of such enhancement and
enrichment is the greater creative effort of everyone and greater
possibility for becoming more ourselves, as well as, most importantly, a
greater knowledge of the Most High, others and ourselves.
This is another major reason why social life plays such an important
part in everyone’s life in the positive state.
6. The newness and difference of every social encounter in the
positive state is determined by the degree by which everyone utilizes,
actualizes and realizes various elements of the specific and unique aspect
of the Most High’s Life which is contained in everyone. Thus, for the sake
of all, everyone is motivated to do one’s best to actualize, to realize, and
utilize oneself as much as possible at each given time. This assures that
one never has any desire to stop and to deprive oneself and others from
bringing out some other element of that aspect for sharing which has not
been actualized, realized and utilized so far.
The social life is needed for the motivation and for the clear
experience that everyone performs some important use for the benefit of
all. If one has this awareness, one is always motivated to bring out
different and new elements of the aspect one uniquely represents. If
there is no one out there who can appreciate and benefit from my
progress and growth, I lose all incentive, motivation and need for such
growth and progression. To lose this kind of need is to lose one’s life.
Thus, social life provides everyone with essential and substantial
important feedback that everyone really does do something useful from
which everyone can really benefit immensely. In this consideration is the
true meaning of social life.
7. In its essence and substance the social life in the positive state can
be considered a means for everyone’s self-actualization, self-realization
and becoming oneself. By going through this process, everyone fulfills the
purpose of one’s being and existence. Through the process of
self-actualization and self-realization, one fully manifests the specific
aspect of the Most High’s Life which was placed into that one. By a
constant display of that aspect and by always triggering new elements of
that aspect one fulfills the purpose of one’s life.
Thus, we can say that social life serves two factors. One is to trigger
in everyone the need to always bring out a new and different element of
the Most High’s aspect of life and, thus, give the impetus for spiritual
progression and becoming oneself. Another is to unconditionally share
with everyone all that one has. The social life, as all other aspects of our
lives, provides everyone with these opportunities unceasingly.
8. Now, the above described true meaning of the social life in the
positive state is always good and positive. It doesn’t allow anything
negative and adverse to come to its fruition. The above nature and
structure of social life is of the purest spiritual origin. The spirituality of
such life brings about very positive and delightful consequences into
everyone’s spiritual, mental, emotional, intellectual, sexual, physical,
bodily and environmental life. Everything is positively affected and
properly interconnected. The flow of life into the social life from its
spiritual source — which is the Most High, assures that everyone has
everything that one needs for being a happy, content, satisfied, joyous,
productive, constructive, creative, useful, beneficial, sharing, loving,
kind, wise, knowledgeable and social human being or sentient entity.
With such a proper direction of flow of spiritual life nothing ever can
go wrong. Therefore, in the true positive state of the Most High’s
Creation no breakdowns, crises, shortcomings, stagnation, backsliding,
or lack of anything is ever possible. No need for worrying about anything
is ever experienced by anyone. Everything is constantly provided.
Such is the outcome of life when it follows a proper and orderly
direction — from the innermost spiritual, to the intermediate mental, to
the external physical or natural.
Based on this major law and principle, the social life of the positive
state always derives from the spiritual need for sharing and
reciprocation of everything that one has. In such a life the presence of the
Most High is manifested in a greater fullness and accessibility.
9. With the above described arrangement of the social life no negative
state could ever be chosen by anyone. Thus, no activation of the negative
state could ever occur. Therefore, it was necessary rearrange this
situation on this planet in such a manner as to bring about a different
concept, understanding, purpose and practice of social life.
Its purpose was basically described at the beginning of this chapter.
Here, it is necessary to realize what the major purpose of the negative
state is. Because the target of the negative state is to overthrow the reign
of the Most High and His/Her positive state, the ultimate goal of the
negative state is to destroy the entire Creation and all life. Whatever
negative state invents and produces in the form of life, it is produced and
invented with only one purpose in mind — to destroy life. The foolishness
and insanity of that purpose is obvious because, if the negative state
were ever to succeed in destroying life, in the process, it would destroy
itself.
In order to accomplish this goal it was necessary to disconnect (or
only minimally, barely leave connected) all life from its spiritual source
and proclaim that life is limited and is not forever.
The pseudo-creators successfully rebuilt the human body and its
psyche to make sure that non-spiritual externalized and materialized life
would be possible. Because in their present state and condition, people on
this Earth have no conscious experiential awareness that any other life
than their Earthly life exists, many of them must conclude that life
begins and ends with life on planet Earth. If life begins and ends on this
Earth then it is a scientific fact that life is a product of matter, of limited
occurrence and there is no need to believe that life was created by God by
and through His/Her spiritual principles. Thus, life is not a spiritual
phenomenon but a material phenomenon or a natural phenomenon.
Anything spiritual is the outcome and result of this natural life and not
its originating cause.
In order to spread this falsity the social life was instituted on this
planet. It enables this idea or philosophy to reach as many people as
possible. Even if not all people accept this idea, at least it plants doubt in
them. After all, the doubt will say that there is always that possibility
that this pseudo-philosophy is correct especially if the majority of people
have no direct, scientific or empirical experience that any other life than
Earthly life exists.
The more they believe in such a devastating possibility, the more
influential this philosophy is and the more doubt comes into those
people’s mind who have a tendency to reject it.
In order to spread this poisonous philosophy, many social groups are
formed to ensure its successful dominance particularly in the minds of
scientists. Social science is full of such abominations.
Now, because the earthly social life is disconnected from its spiritual
source, its ultimate purpose is to destroy anything spiritual and, thus,
paradoxically, to destroy all life on this planet. This is a paradox for
production of life in order to destroy life. This is how the negative state
works throughout all regions of the Zone of Displacement.
Unless our social life is reconnected to its original spiritual source
and resumes its original purpose for which it was established by the
Most High in the first place, it will succeed in destroying any life on this
Earth.
How can we personally contribute to the spiritual awareness of our
social life on this Earth and to the re-establishment of its genuine true
purpose?
Among many other things, by allowing ourselves to go through the
following or similar types of exercises.
EXERCISES FOR SOCIAL LIFE
1. After you have completed all the exercises prescribed in the
previous chapters, spend some time on analyzing your social life. With
what kind of people do you socialize? Why? What are the primary
motivating factors of your socialization?
2. Ask the Most High in you to bring to your attention all problems
and shortcomings of your social life. Explore thoroughly your thoughts,
feelings, attitudes, expectations, etc., about other people with whom you
socialize. What is your specific and particular need for socializing with
this type of person but not with that type of person? How much prejudice,
bias, superstition, racism and discrimination do you have in you
regarding people in your group, your community, your country, or on the
planet Earth? Face them all. I can assure you, you can find a lot of them.
We all have them.
3. When they are all clearly in front of your mental eyes and you
recognize and acknowledge all of them, ask for mercy and forgiveness
from the Most High for adopting them and living in accordance with
them and, at the same time, forgive all other people with whom you
socialize who support and pressure you into those kinds of problematical
relationships. Request from the Most High the white light of Divine Love
and Divine Wisdom to enter you and thoroughly purify and cleanse you
from all of them and remove them for good and forever.
4. Request that the Most High introduce you to your new Spiritual
Advisor who will be in charge of and who will represent your social life.
Discuss the true meaning, purpose and goal of social life with your social
Spiritual Advisor.
5. Ask the Most High to give you and to fill you with the right ideas,
thoughts, feelings and behaviors regarding your social life and your
social status and ask Him/Her to make you free and independent from all
adverse social pressures imposed on you by people with whom you
socialize.
6. Meditate on the content of this Chapter and its nine points and ask
the Most High to give you the proper insight, understanding and
acceptance of them, as well as to show you how to implement them in
your own everyday social life. Of course, you do this only when you check
out within yourself whether what is described in these points is true.
7. Request that the Most High and your social Spiritual Advisor
reconnect your social life to its true spiritual and mental source, that is,
to your true Inner Mind and particularly to the true Most High in your
true Inner Mind so that you can begin to live your social life from the
Most High in you and not from the externals and this world.
8. Request that the Most High and your social Spiritual Advisor show
you clearly and without any hesitation what use, if any at all, your
present social involvements and people you associate with serve. How
much are your current social associations harmful and damaging to your
and everyone else’s true spiritual and mental well-being? Should they be
discontinued and dismissed? If yes, with whom and why?
9. Ask the Most High and your social Spiritual Advisor to illustrate
vividly the type of social life you should be involved in and the type of
people with whom you should associate and socialize and why. When you
finish these exercises, thank everyone for their participation, help and
advise. Follow their advice (if corroborated by your inner intuition)
faithfully and with determination.
Return to your external mind refreshed, alert, clear-headed, in a good
mood, with good disposition, joyous and happy.
In the process of your exercises make sure, as always, to be
innovative, always bringing something new, changing the content of your
exercises and asking the Most High and your Spiritual Advisors to give
you an idea how these exercises should be conducted in order to avoid
their automatization, ritualization, and habituation at all costs.
Now, if we have enough will, determination, perseverance, and
diligence to do these or similar exercises on a daily basis, at one point, we
shall most certainly succeed in putting our social life on the right
spiritual foundation, returning it to its original purpose, as described in
this chapter. By this act, we shall acquire a true understanding and
fulfillment of our Earthly life in all its aspects.
Source: UNDERSTANDING AND FULFILLMENT OF OUR EARTHLY LIFE
