To read aloud

ONE HUNDRED AND SECOND DIALOGUE

September 8, 1999


Peter: Before going into asking questions posed by some of Your representatives in Slovakia and the Czech Republic, I understand that You would like to continue in discussion about the topics of the One Hundredth and One Hundred and First Dialogs as related to the proper apprehension of Your New Nature. I would be more than happy to yield this time to You.

The Lord Jesus Christ: Yes, Peter, you are right. And I thank you very much for your yielding this time for My input or further elaboration on the issues raised in those two Dialogs. As you remember, we have given an extensive definition of the term ‘Absolute’ which integrally relates to My Absolute New Nature. If you carefully analyze that definition, you will notice its two most important aspects. One is talking about the all- encompassing nature of the Absolute, which is indicative of the fact, that in that Absolute, nothing is lacking. This ‘nothing is lacking’ could give someone the wrong impression that the Absolute contains also everything inherent in the pseudo-nature of the negative state; that is to say, that it is both good and evil — as some foolish pseudo-philosophies and pseudo-spiritualities on your planet and in the Zone of Displacement claim. What they are forgetting and not taking into consideration is the fact that, as it was outlined in one of the European Dialogs, the negative state and all its products and fabrications are illusions only and appearances of reality but not reality in themselves and by themselves. Because they are of such an unreal nature, for all practical purposes, within the true reality, they don’t exist. Therefore, anything of that pseudo-nature cannot be contained in the all-encompassing true reality of the Absolute — My New Nature. Ascribing non-reality to the true reality doesn’t make any logical sense.

However, as you know, one of the major thrusts of the negative state and all its inhabitants, is to convince itself and everyone in its domain that it is real and permanent. Thus, for a long period of time, it had been in the business of deceiving people into believing that it is real and permanent. And what is a better way of making that deception or subterfuge true if not by proclaiming that the Absolute — Me, is the originator of both — good and evil? That way, by the factor that something like that could originate in Me, you assure your own realness and permanency. If this were to be the case, then the negative state with all its products and fabrications would be really real. This proclamation of the negative state led many humans on your planet toward the establishment of all kinds of pseudo-spiritual movements that propagate this outright falsity. However, in the true reality of being and existence, which are the only things that are always real and permanent, from their position, the Absolute is all-encompassing, lacking absolutely nothing.

The second most important aspect of the above mentioned definition of the Absolute is that, ‘at the very same time, the Absolute transcends all of them.’ What do these concluding words of our definition really mean? This statement reflects the fact that, because the Absolute is really Absolute in all its aspects, it cannot be limited only to and by that which is defined as all-encompassing, lacking absolutely nothing within Its Nature. Thus, in this sense, the Absolute is more than all of that. But what is that more than all of that? In the relative sentient mind, there is an idea about this Absolute which tells this mind that the Absolute, in its transcendence, contains within Its Nature something which either cannot be named by any existing words, images, or pictures, or no corresponding ideas are available or possible which could come even remotely close to the understanding or grasping what the Absolute, in Its totality, really Is. However, the sentient mind does know about this, actually the most important aspect of the Absolute. It does also know that in no way can this part of My Absolute be named by anything available in the repertoire of the words, expressions, ideas, concepts, etc., which has been available at any given time or non-time up to this point.

However, there is another point to this aspect of the Absolute, which is not subject to naming or understanding by any sentient mind. As it was so nicely pointed out in Writings by Dr. Pieter Noomen, which contain My meaningful conversations with him (page 346), that ‘it is the unconditional guarantee that this part of Me also cannot be reached or affected by the distortions and lies as My other names and aspects are. What is not known cannot be denied or perverted.’ Should it be possible to reveal or to convey anything from this portion of My Absolute Nature (which is an utter impossibility!) by not having any proper grounds on which the sentient mind could correctly define or determine what this portion of My Absolute Nature truly is or what it truly means and signifies, it would have no choice in the matter but to distort or falsify Its meaning. In that case, by the factor of the particular dependency of its life on that Absolute Portion, the sentient mind would cease to exist in an absolute sense. And not only that, but, by the factor of interconnectedness of all and everything, in the process of conveyance of this distortion and falsity, everyone and everything else would cease to exist as well.

Do you remember the statement in the Christian Bible about the forgiveness of sins? And, in it, how it was stated by Me that all sins will be forgiven but the sin against the Holy Spirit is considered to be unpardonable and therefore, it cannot be forgiven? In the connotation of this discourse, the Holy Spirit is that portion of the Absolute, which, in its true Essence and Substance, cannot be named, apprehended, understood or conceived by any sentient mind. The unpardonable sin against It signifies that if any distortions and falsifications of this Portion were to be possible (which they are not), it would lead to the total and ultimate cessation of sentient life, both individually and all- inclusively. So, not only would it be impossible to convey the true meaning of Its Nature, but in not being able to do so, the sentient entities are being forever prevented from losing their individualized and personalized lives. These lives have a most direct relevance and connectedness to this particular Portion of the Absolute.

The factor of the above mentioned transcendence would refute any notion, which would lead someone to derive a pantheistic point of view from our definition of the Absolute. The term ‘all-encompassing’ could lead some people to make such a false conclusion — as is the case in many instances amongst the philosophers and thinkers on your planet. If you transcend something which is included in your all-encompassing nature, you cannot be in your totality that something at the very same time or in the very same state. Otherwise, you would be limited by that something. The factor of limitation by anything would preclude your being Absolute.

Take for example, your idea about creating or producing something. Let us take your idea about building a house. You come up with a plan of how that house should be, what it should contain, how functional it needs to become, etc. Those are all your own ideas, contained in you. So, by following those ideas, you build your dream house. The house stems directly from you, and all its ideas are within you, and you are in your house, and through its ideas in your mind, the house is in you, but you are more than just your house, because you are not the house and the house is not you. Your house fully depends on you for maintenance, repairs, additions, or whatever it needs for its continuous proper function but, nevertheless, you and your house are two different entities. Thus, in all aspects of your nature, you transcend your house. You are independent of your house.

From the above description you can clearly deduce how foolish and inappropriate the notion of pantheism is. It doesn’t reflect at all the reality of the relationship between the Absolute — the Creator and the relative — the Creation. The above description can also give you an idea of what it is to be Absolute and what it means to transcend everything designated in our definition as the all-encompassing. Thus, it is not as abstract or as intangible as it seems at first glance.

The other factor of the Nature of the Absolute, which makes it truly Absolute and which totally and completely precludes the possibility of the pantheistic view, is its absolute independence on anyone or anything. If you depend on the house and the house depends on you, if you are the house and the house is you, then you cannot be conceived as being absolutely independent of anyone or anything. In your being and existence, you would be dependent on the being and existence of the house in the same manner as the house, in its being and existence, would be dependent on you. Such an interdependency would preclude the existence of the Absolute in any of its aspects. However, one of the major characteristics of the Nature of the Absolute, is that in its own Absolute Being and Existence, It is completely and totally independent of anyone or anything. Whereas Creation fully derives from and is dependent on its Creator, the Creator, in its Absolute Nature, doesn’t derive from His/Her Creation and is in no way dependent on it.

Why are we talking in this particular Dialog about a seemingly abstract and purely theoretical and impractical subject as the Absolute? Because it has a direct relevance to My Absolute New Nature and the way it needs to be understood by My representatives in order to establish on planet Zero the right idea about Who I am and what My Absolute Nature is all about. In order for the release of a totally new and different aspect of My New Nature to take place, it is first necessary to dispel all and every incorrect notions contained in the prevailing views, existing amongst humans and all inhabitants of the Zone of Displacement, so that by the means of their distortions and falsities, they would not contaminate the incoming new aspect of My New Nature and impede its proper understanding, apprehension and acceptance.

By these types of Dialogs, which deal with My New Nature, we are building a foundation on which a correct and proper perception of My New Nature is established. It will be utilized for reception of the new and different aspect of My New Nature by everyone in being and existence and pseudo-being and pseudo-existence. The reason why it is done from your position, the position of planet Zero, and not from some other dimension, is because with the maintenance of improper ideas about and conceptualization of My New Nature in the sentient minds of those who are or will be situated in the Zone of Displacement and/or on planet Zero at the time of this release, they would distort and falsify the nature of the aspect in question, and, by that factor, would continue to fuel the pseudo-life of the negative state and human life, precluding the closure of this cycle of time and the beginning of the transitional period.

The way you have to understand this problem is in the fact that, even though some sentient entities reside in a state, place and condition which was designated as non-state, non-place and non-condition, nevertheless, because they do contain within themselves the true sentient mind, by that factor they are connected to the true reality of being and existence. By this connection, they keep their own subjective self-awareness as being alive and living. But also, by this connection, they could transmit incorrect, distorted and false ideas to the rest of the sentient entities in being and existence, about Who I am and what My New Nature is all about. And although within the positive state, none of the sentient entities could be polluted and contaminated by such incorrect, distorted and false ideas, nevertheless, they would be in a position of necessity of a continuous repudiation of the idea in their mind that they may, if they wish, by their own free will and choice, accept such incorrect, distorted and false ideas as the correct and true ones; thus, for all practical purposes, by accepting such ideas, they would reject Me in My Absolute New Nature as the only Creator who transcends His/Her Creation.

As you know from The New Revelation of The Lord Jesus Christ, as long as such an idea is maintained in the sentient minds, regardless of where or when they are situated, the negative state and its end product — the human life in its negative aspects, could not be eliminated. This is the reason why we need to build a proper foundation in the most external of the most external factor of the sentient mind, represented by humans on planet Zero, on which the acceptance of proper, correct and right ideas about My Absolute New Nature could take place and subsequently, be transmitted to the rest of being and existence and pseudo-being and pseudo-existence in an ascending manner. By the position of My representatives on planet Zero, to whom all these facts are being conveyed by the means of these Dialogs, and by My New Revelation in general, such a foundation is being built and effectively established. As you see from these facts, your positions on planet Zero have a multilevel significance and function and by you, through you and with you, I am preparing everyone and everything to receive, when everything is ready and in proper position, the new and different aspect of My Absolute New Nature. This is the major reason why we are spending so much time, and will be in the future, on discussion about the issues of My New Nature.

And this is all that I wanted to bring to your attention today. You may proceed, Peter, and ask your questions on behalf of My representatives in Europe.

Peter: Thank You so much for this meaningful and important elaboration. The question came from Boris Bella of Slovakia. He would like to know if there is anything important for us, and for the current phase of the ongoing shift, contained in the scene described in Matthew 26:36-41. For the clarity of our discussion, let me quote those verses in the fullness of their content: Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Then He came to the disciples and found them asleep, and said to Peter, “What, could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

The Lord Jesus Christ: By now, Peter, you know that, if this type of question is asked, it means that it does have relevance to the present phase of the ongoing shift and to your — My representatives — lives, personally and individually. Let us take the mentioned text step by step and let us see how it is applicable to your present situation. I came with My disciples to a place called Gethsemane. Some say it was a garden of Gethsemane. Of course, it wasn’t a garden in your particular sense. It was an illusion of a garden but not its true reality. In general terms, garden signifies all knowledge and its wisdom congregated in one state. In this case though, this particular place was void of any true knowledge and its wisdom. Coming to this place with all My disciples signifies bringing into it something that in true reality it doesn’t have — My Truth and all its derivatives (coming with My disciples).

However, because that place was secluded from the outside world, it also corresponds to the state which has no proper connection to anything positive. If you have no knowledge and no truth, you have nothing positive in yourself. Because of that, places of this nature, such as, for example, wilderness, deserts, etc., in addition to these types of so-called gardens, also have a connotation of separation from everything Divine. As you noticed, whenever I went to places of this nature, I prayed to My Father; meaning, I was separated from My True Essence and Substance, and anchored Myself, for that period of time, in My human nature. In this sense, for all practical purposes, I became a typical human. The place Gethsemane corresponds to this state. It enabled My separation, and separation of everything represented by My disciples, from My Divinity, in order to allow the final, and the most dire temptation against Me to take place. A temptation of this nature could happen only to My being a human and not God. This was in preparation for the ultimate human experience, which doesn’t exist anywhere and anywhen else, of the death of the human physical body and for My descent into the Hells. It was also for the purpose of establishment of the fulfillment of the final phase of My mission on planet Zero and My ultimate victory over the negative state and the negative aspects of My human nature.

In your particular case, this scene points out the fact that you, as My true representatives on planet Zero, are likewise entering the final phase of your mission that you have from Me. Because this is the most decisive aspect of your mission, it will also be the most vulnerable to temptations by the forces of the negative state. All aspects of that portion of your nature, which derive directly from the negative state, will be subject to the most intense temptation by the renegades and their minions, and by everyone else in the negative state. For that reason, an all-out attempt is in the process of being made, to separate you from My aspect in your nature and to anchor you into the human aspect of your nature which can be more easily tempted and swayed with promises of the negative state than the other aspects of your nature, stemming from Me.

That I said to My disciples, “Sit here while I go and pray over there,’ signifies placing everything in a certain position which would enable the complete and total separation of My Divine from My human and My human from My Divine so that I would be prepared for the beginning of My last temptation, culminating in the physical death of My human body. Thus, I put them aside, or told them to sit in one place, while I went a little farther away from them in order to establish the state of this separation and pray to My Essence and Substance — My Father.

That I took with Me Peter and the two sons of Zebedee (James and John) to the place where I was to be in a state of total and complete separation from My Divine and to find Myself only in My human nature, signifies the need to maintain My human life by the factor of the spiritual representation and correspondence of those three disciples, which enable such life to continue in its function regardless in what a dire, desperate and sorrowful condition it finds itself — love and good, wisdom and truth, and positive works and faith. Only these factors can maintain any form of life. For these reasons, finding Myself for that moment only in human nature, as any other human, knowing what was awaiting Me, I felt deeply distressed, exceedingly sorrowful, even to death.

This condition, that is to say, being only in the human skin, clearly illustrated to all what it meant to be a human. It was a sorrowful, deeply distressing and dying state which had no hope for anything in itself and by itself and which therefore, had no choice in the matter but only to die. Symbolically speaking, anything at all, which is of human nature, must die first in order to truly live. By the factor of human death, death is conquered and turned into true life. By the process of My dying, thus, one of the most important factors for acquirement of true life for humans, was eternally established. But they must die first in order to live. So I also had to die first in order to give life to humans and to all who trapped themselves in the negative state.

However, before accomplishing that, I had to illustrate all aspects of being human and being in the process of dying. Dying was the last temptation that I had to participate in, the same way as you all will have to go through it. It will be your last temptation likewise. As a typical human, I was afraid of dying and of everything that was about to happen to Me. From that position I was praying to My Father, asking if He could spare Me this horrid destiny. At the same time, by saying very clearly, three times in a row, ‘Your and not My will be done,’ I surrendered My humanness to My Divine Essence and Substance and by that factor, boldly prepared Myself for everything that I needed to go through in order to accomplish My mission successfully. By surrendering Myself to the Will of My Father, I had effectively overcome all temptations and was ready for everything that was about to happen. As you noticed, this happened three times; and three times I found My three disciples asleep; and three times I told them, ‘Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.’

‘Three times’, in the discussed connotation, represent the state of integration of all aspects of My human nature and, in the process, its preparation for the unification with My Divine Essence and Substance, which culminated in the acquirement and establishment of My New Nature. In the case of My disciples, finding them asleep three times, signifies their total separation from the representative function which they had, and reversion back to their former condition, rooted in their own typical human nature. This was necessary to establish in order to make it possible for the negative state to enter and prepare humanity for betrayal of all true spiritual principles as related to My True Nature. Once you fall asleep, that is to say, once you disregard your spiritual essence and substance (which means falling into deep sleep), by that factor, you anchor yourself in your externals where nothing of true life exists and because of that, everything in it is like being in a deep sleep.

In this particular case, the sleeping disciples represented humanity’s condition in a state of a total separation and recession from everything truly spiritual and from all aspects of the positive state, which are rooted in love and good, wisdom and truth, and positive works and faith. The lack of these most fundamental conditions of life, of any life at all, induce the state akin to a deep non-awakeable sleep. In order to avoid this condition, I had to remind them that only spiritual factors of life are able to overcome any states of temptation and have any meaning, strength and validity. All else of human nature, represented here by the flesh, is weak and therefore, very much vulnerable to succumb to the temptations of the negative state.

As mentioned in one of the previous Dialogs, it also signifies that if you anchor yourself only in the human aspects of your nature, you will find yourself in a perpetual state of temptation because human life, as well as the negative state in general, is nothing else but a state of continuous temptation. In your particular case, the scene described in the above quoted verses, is a warning that, under presently existing conditions, during the present phase of the ongoing shift, you have entered your own final state of temptation which will continue until your recall. In the process of this phase, an all-out effort will be made by the forces of the negative state to put you to sleep and thus, as mentioned above, to separate you from Me, or from that portion of your nature which is from Me and in which I am present; as well as to separate you from your intuition. If you are in a state of sleep, your intuition becomes dormant likewise.

In what manner could this sleep in your individualized and personalized life manifest itself from a practical standpoint? First of all, by disregarding your ability to see things as they happen behind, and not at or on the scene. In other words, by evaluating and validating everything from a typical human standpoint. Secondly, by spending all your time in activities which have no spiritual value or connotation. Thirdly, by compromising your spiritual values, trying to please someone else (your spouse, for example, who opposes your involvement in and with My New Revelation) and by justifying and rationalizing your typical human attitudes, behaviors, desires, cravings, wants, demands and needs that, in themselves and by themselves, have no spiritual value and which are transient and perishable. Fourthly, by forgetting to communicate with Me and the members of your spiritual family and of the New Universe, by means of reading, pondering about and meditating on everything contained in My New Revelation. Fifthly, by inappropriate prioritization of your everyday activities, giving preference to the non-spiritual and non-positive activities which are put on the top of your list of priorities. Sixthly, by spending most of your time, by your own volition, in the company of those who are under the spell of the negative state, being its trusted agents, when you are not required by any circumstance to be in their company. And seventhly, by surrounding yourself with all kinds of objects and subjects, living and non-living, which take most of your energy and time so that you are too tired to devote any of it to the spiritual factors of your life.

Now, these conditions, and many others like them, will put you to sleep, spiritually speaking. The negative state will do everything in its power to keep you in that sleep so that none of your precious energies would be spent on your mission in My services. And this is the relevance of the discussed event to your present situation. It fully applies to all of you — My representatives. Therefore, in order to avoid falling into this sleep, watch and pray (meaning read, ponder and meditate on My New Revelation and regularly communicate with Me and members of your spiritual families and the New Universe by whatever means are available to you). For the spirit indeed is willing, but the flesh is weak. Otherwise, you could end up like My disciples did, running away following My arrest; or like Peter did, by betraying Me three times, claiming that he had never known Me. And this is all that we need to talk about today.

Peter: I thank You very much for this timely reminder.

ONE HUNDRED AND SECOND DIALOGUE

Source: DIALOGUES WITH THE LORD JESUS ​​CHRIST PART 2.


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