To read aloud
ONE HUNDRED AND THIRTY SIXTH DIALOGUE
April 25, 2000
Peter: In response to the content of Dialog 135 and previous ones, the
question was raised by Ardyth about the future fate of the ego as such.
The way I understand this issue, the question is, whatever will happen
to the typical ego following the elimination of the negative state and
human non-life? It is assumed that the ego has some form and
condition of sentience. If we take into consideration that sentience as
such cannot be destroyed to eternity (after all, it derives from Your
Absolute Sentience), in that case, what would be the outcome of any
type of ego, either the human type or the type which all other creatures
and sub-creatures in the Zone of Displacement possess? At the same
time, it would be interesting to know if there is any difference between
the human type of ego and their type of ego. Of course, as always,
before addressing these questions, is there anything You would like to
talk about first?
The Lord Jesus Christ: As usual, I appreciate your offer to Me,
Peter, to talk first. I do have something which I would like to bring to
your attention (to all readers of these Dialogs). It is time to elaborate
on the issue of such concepts as faith, blind faith, trust, confidence
and belief. There is a lot of confusion about how these concepts are
defined, understood and conceptualized by humans and others in the
Zone of Displacement. Very often these terms are being utilized as
interchangeable. And yet, from the spiritual standpoint, the way these
terms are conceptualized in the positive state, they never are
interchanged or one term is never used in the place of the other. They
all have their own significant meaning independent of each other. At
the same time they do have something in common in the sense that
they address the same important aspects of something knowable but
from a different angle.
If you carefully look at these concepts, you will notice that they refer
basically to the state of the sentient mind which utilizes them for
establishment of an attitude to someone or to something. At the same
time, these concepts are also utilized for the establishment of self-
attitude and attitude toward anything one does, provides, expresses,
behaves or relates. So, in this sense, you have here bi-directional
utilization of these concepts: One is directed toward oneself and toward
how one perceives one’s own state, condition and function; and the
other is directed toward other individuals and their states, conditions
and functions; as well as toward any occurrences which take place
outside of any individual in question.
Due to the fact that these concepts are derivatives of the sentient
mind; therefore, in their absolute condition they are derivatives of the
Absolute Mind — Me — The Lord Jesus Christ. And because any
sentient mind, as well as My Absolute Sentient Mind, consists of the
most within Spiritual aspect, of the intermediate aspect and of the
external aspect, in that case, there is a spiritual hierarchy of how these
concepts are produced and manifested at each level or aspect of the
sentient mind and how they interact from one aspect to another as well
as among themselves. The only concept which is not contained in the
true sentient mind is the concept of blind faith. This concept came
about much later, after the invention, activation and manifestation of
the negative state, human non-life and their egos. Because of that, the
term ‘blind faith’ is applicable only to them. It has no place in the true
life of the positive state. We’ll speak about it a little later.
So, if you look at these concepts from the spiritual hierarchy of their
occurrence, proceeding and becoming what they are, because their
outcome is manifested in a directional position from someone to
someone or something, in that sense they can be considered to be an
integral part of the external aspect of the sentient mind. However, as
you know, whatever takes place in the external mind is a consequence
of something that took place in the interior mind. Whatever takes
place in the interior mind is the ultimate outcome of the Spiritual
Mind. On the other hand, whatever takes place in the Spiritual Mind,
is always by the influx of My Absolute Integrated Sentient Mind. In
this case, the question is: What is it that gives birth to such concepts
as faith, trust, confidence and belief, if these concepts are properties of
the external mind, which mind functions by the influx and input from
the Spiritual Mind by the means of the interior mind; and if the
Spiritual Mind, in turn, functions by the influx and input from My
Absolute Integrated Sentient Mind?
The very first process, which is an integral property of the Spiritual
Mind, is the process of wisdom which derives from the Process of My
Absolute Wisdom by the means of My Absolute Love. In this sense,
wisdom can be conceptualized as the fundamental and substantial (in
the sense of being the substance) occurrence from which everything
related to the understanding and acceptance of anything at all that
takes place within and without of any subject or object. This is
a condition of absolute knowing of everything, by the very process of
discernment from within its own state and process, about all
occurrences and their nature, structure, dynamics and functions. By
the means of this absolute knowing, as it proceeds to and impacts the
interior mind, on this level, such knowing gives birth to the truth of all
matters. So, in this sense, wisdom of the Spiritual Mind gives birth to
the truth of the interior mind. If you know something in an absolute
sense or in the sense that it is really so or is not so, in that case, you
establish the life of truth. The interior mind lives and functions by its
truth. The knowledge of truth, stemming from the all-knowing wisdom,
establishes a favorable condition for the birth and manifestation of all
consequences, outcomes and results of occurring wisdom and
proceeding truth so that they can become actualized and realized
reality. And because it is the external mind which is the platform and
manifestation of this important becoming, it is on this level that the
truth of its wisdom gives birth to faith, trust, confidence and belief.
Thus, as you see, one of the major properties of the external mind are
these concepts.
In the logical inference of this spiritual hierarchy, you can therefore,
see clearly that being wise leads you into knowing the truth; having
the knowledge of truth gives you faith that your knowledge is true;
knowing that it is true gives you trust in your ability to discern,
recognize, distinguish and accept truth; having such trust gives you
confidence in yourself and your own position as being a most valuable
and needed receptacle of everything stemming from wisdom by the
means of its truth; having this confidence in the truth from wisdom in
which you trust, establishes your belief system that gives you an inner
sense that what you believe is really so as the truth of the matter and
that you are the one who is responsible and accountable for knowing
and accepting the truth. After all, such important concepts as wisdom,
truth, faith, trust, confidence and belief are inconceivable without the
being and existence of the sentient mind. These concepts cannot occur
outside of the sentient mind or apart from the sentient mind as
independent entities in themselves and by themselves. They are the
production and manifestation of the states, processes and dynamics of
the sentient mind.
Once you have faith, trust, confidence and belief in knowing wisdom by
means of its truth, by that process you establish such conditions within
the sentient mind which could be described as logic, reason,
rationality, intellect and intelligence. As you see from this spiritual
hierarchy, the all-knowing wisdom by means of its truth through its
faith, trust, confidence and belief, gives rise to logic, reason,
rationality, intellect and intelligence. In this sense, logic, reason,
rationality, intellect and intelligence of the external sentient mind can
be considered as important tools in the hands of wisdom and truth for
substantiation, corroboration and confirmation of its faith, trust,
confidence and belief. Thus, logic, reason, rationality, intellect and
intelligence, from the spiritual standpoint, in the true structure and
nature of their function, cannot give birth to or be initiators of wisdom
and truth and their derivatives — faith, trust, confidence and belief,
but instead, wisdom through its truth by the means of its faith, trust,
confidence and belief, makes it possible for logic, reason, rationality,
intellect and intelligence to occur and to be established at all. This is
the most proper way of conceiving all the above mentioned concepts
and how they interact. This is how things are conceptualized and
understood in the positive state.
However, as long as this particular setup is maintained, there is no
possibility for establishment of any other type of life but the life of the
positive state. Once again, the important existential question was
about to enter sentient minds. The question was: How could anyone
know if this setup is really the only one possible and feasible and if it is
the real foundation of the true life of the positive state? Against what
can we compare the truth of this matter if there is nothing out there
which would make it clear that this is the case? In order to give an
answer to this question, it was necessary to invent and establish
something very much different. If the current hierarchy of the spiritual
organization is based on the principle from within to without, or in our
case, if wisdom is the occurrence, truth is the proceeding, and faith,
trust, confidence and belief are the becoming of their reality (in other
words, inner, interior and external); and if in the conglomeration of
their nature and interaction they produce their own tools in the form of
logic, reason, rationality, intellect and intelligence, in that case, it is
necessary to recede from this setup and establish the opposite direction
of all occurrences, proceedings and their becoming.
In this opposite direction, you require putting logic, reason, rationality,
intellect and intelligence in the first place (they occur first), which give
rise to faith, trust, confidence and belief in their powers and
conclusions, which in turn proceed to the establishment of truth
leading to becoming wise. This is how distortions and falsities of the
negative state and human non-life came to their adverse fruition.
However, this was the only way for establishment of any other type of
life (non-life) other than the true life of the positive state. So, from this
situation it becomes clear that to demand any verification, evidence or
proof by means of the setup existing in the negative state and human
life (non-life), can lead to nothing else but distortions and falsities.
Unfortunately, by acquiring any knowledge (pseudo-knowledge) by
these means or tools, because of their full-fledged faith, trust,
confidence and belief in the veracity of their conclusions, leads one,
who relies on such methods of acquirement of knowledge, to the
acceptance of distortions and falsities as the only feasible truths. This
is how the trap of the negative state was set up for all humans and for
their own inhabitants who accept this scientific hoax.
As you know, this scientific pseudo-methodology seeks any answers to
its questions by means of external inputs. The only way it considers
anything to be valid, is if it is acquired by the external observation,
gathering and classification of external data and their quantification
without any regard to internal input. In fact, it tends to disregard or
reject anything coming from within as subjective and non-verifiable by
any so-called objective methods. This methodology, originally invented
by the pseudo-creators, was established for only one purpose: To keep
all its subjects and humans from knowing the real truth by
proclamation that any truth can be acquired only by such scientific
approach (an upside-down approach).
On the other hand, in the positive state, and in the life of My
representatives on planet Zero, a different approach is established.
One seeks answers in the state of one’s own within where wisdom
resides, producing truth and all necessary ingredients for inner
intuitive discernment that it is the truth without any original input
from without. By having the knowledge of truth from its wisdom, one
arrives at full faith, trust, confidence and belief that it is the truth.
His/her logic, reason, rationality, intellect and intelligence show
him/her clearly that his/her arrival at such important knowledge not
only reveals to him/her the real truth but they also give him/her
confidence, faith, trust and belief that it is the only way how to arrive
or acquire the real truth. So, in this proper setup, My people in the
positive state, as well as My representatives on planet Zero, whenever
they encounter any statements or claims about anything at all, are
able to recognize, by applying this proper methodology, whether it is or
is not true without any need for external rationale, by reason, logical,
empirical or sensorial evidence and proof. In fact, once they recognize
by their inner state something as being so or not being so, suddenly
their logic, reason, rationality, intellect and intelligence are fully
opened in the positive sense of their functions and they are able to see
the truth also from their position. However, it is not possible to arrive
at anything truthful if you approach verification by the other way
around — from the externals or from the mentioned upside-down
position.
So, as you see from the above, in one case you have a proper sequence
of occurrences, proceedings and becoming of wisdom, truth, faith, trust,
confidence, belief and their derivatives — logic, rationality, reasoning
processes, intellect, intelligence, etc.; in the other case, there is an
attempt to reverse this sequence, and by that factor, violate the
multiversal law which establishes the reality of anyone and anything.
In the latter approach, because wisdom, truth, faith, trust, confidence,
belief, etc., derive, paradoxically speaking, from their derivatives —
from logic, reason, rationality, intellect, intelligence and similar
factors, what you get here in its ultimate outcome is pseudo-logic,
irrationality, pseudo-reason, pseudo-intelligence, pseudo-intellect and
pseudo-everything else. In their true nature, they are only illusions
and appearances of true logic, reason, rationality, intelligence and
intellect. Due to the fact that, in an ultimate sense, wisdom, truth,
faith, trust, confidence, belief and everything else related to them; as
well as their derivatives — logic, reason, rationality, intelligence,
intellect and everything related to them, derive from My Absolute
Wisdom, Truth, Faith, Trust, Confidence, Belief, Logic, Reason,
Rationality, Intellect, Intelligence and everything they contain and
produce, I Am the only One Who can impart all these attributes on all
sentient minds. And because, as you remember, I originally created all
sentient minds into My Own Likeness and Image, in their structural
design, they reflect the same state, condition and process in their
relative nature. For that reason, any other approach to the
acquirement of any knowledge about anyone or anything, which does
not take into consideration this proper spiritual factor, leads one
toward establishment of the exact opposite of what those
Characteristics of Mine really mean and signify.
Because the negative state and its scientific minions deny this to be
the only reasonable and logical fact, they end up being irrational,
foolish, dull, illogical, unintelligent and pseudo-intellectual without
any traces of anything that can exhibit any true reasoning processes.
Of course, in their own eyes, because they function from the position of
their arrogant ego, which blinds all their relevant senses, they consider
these pseudo-characteristics of theirs to be true and genuine. As you
remember, this was the only way how evils, distortions and falsities,
and all their numerous negative derivatives, could have been
established. Therefore, this is how the negative state came about.
However, within the domain of the negative state and human non-life,
there is another extreme which flourishes abundantly. If the so-called
scientific approach demands everything to be proven by their brand of
pseudo-logic, pseudo-rationality, pseudo-reasoning processes, pseudo-
intelligence and pseudo-intellect, which are all based on external
observation, gathering data and their classification and quantification,
in that case, their so-called pseudo-spiritual and religious approach
was founded on blind faith. Blind faith was fabricated in the Hells by
the forces of the negative state in order to cover up the foolishness,
irrationality, pseudo-logic, pseudo-reason and pseudo-everything on
which the non-life of the negative state and human non-life are
founded. It was also established as a deterrent for people of their
domain from being able to discover the state of their within where the
truth, and in it, My presence, is contained.
So, because the majority of the statements contained within various
religious dogmas and doctrines do not make too much sense, if any at
all, and because their statements defy even the most basic and simple
common sense, in order to force people to accept them, it was necessary
to come up with the concept of blind faith or believing something
blindly. This concept was to convince their believers that any attempt
of rejecting them because they do not make any sense, comes from the
devil himself. By fear of eternal damnation, the followers of these
religious dogmas and doctrines are forced to blindly believe in
anything presented to them without any desire or need to use their
inner state of mind or their intuition to raise any question about the
verity of such claims. So, in this sense, blind faith rejects anything at
all which is of true wisdom, truth, faith, trust, confidence, belief and
their rationality, logic, reasoning processes, intellect and intelligence.
And not only that, but by this factor, the scholars of blind faith also
reject the scientific approach propagated by the scientists of the
negative state. As you see from these facts, no matter which way you
look at the situation in the negative state and in human non-life, in all
its manifestations, methods, approaches and strivings, the negative
state and its human non-life do not contain in the least degree
anything of true wisdom, truth, faith, trust, confidence, belief, logic,
reason, rationality, intellect, intelligence and any of their derivatives.
They think they do, but they do not. Otherwise, things on your planet
and elsewhere in the Zone of Displacement would be much different
from what they have been and will be throughout their entire history
and into the future — as long as they continue in their non-life until
they exhaust their usefulness and serve their purpose completely.
Based on these facts, how do we conceptualize or define the concepts of
faith, trust, confidence and belief from our standpoint? Faith can be
considered an integral component of wisdom of the Spiritual Mind
which is established in the external mind by the means of and through
its truth in the interior mind, giving the totality of one’s mind the
assurance of the rightness of its perception of the inner, interior and
external reality in all its aspects and manifestations. Trust is an
integral component of the Spiritual Mind which is established in the
external mind by and through the means of its truth in the interior
mind, giving the totality of one’s mind the sense of its ability to
correctly conceptualize all events, happenings and occurrences of the
inner, interior and external reality the way they are, without any
distortions or misperceptions of their true nature. Confidence is an
integral component of the Spiritual Mind which, by the means of and
through the truth of the interior mind, is established in the external
mind, enabling the rise of that aspect of one’s mentality which gives
the totality of one’s mind and its soul a sense of its own ability to come
to the proper and right conclusions about itself and anyone or anything
else in all aspects of their inner, interior and external states and
conditions. Belief can be conceptualized as an integral component of
the Spiritual Mind which, by the means of and through the pure truth
of the interior mind, is established in the external mind, giving the
totality of one’s mind the foundation on which it is able to intuit that
whatever is presented to that mind as truth in all its aspects is really
so, without any doubts or uncertainties. From the conglomeration and
interconnectedness of all aspects of these concepts or states and
processes, rationality, reasoning processes, logic, intellect and
intelligence are born out.
No matter which way you are looking at the conceptualization or
definition of these important concepts, you can clearly recognize that
they all derive from the structure and nature of the sentient mind as a
reflection of the structure and nature of My Absolute Sentient Mind.
They are not something which is out there apart from and independent
of the sentient mind. So, unless these facts are recognized and
accepted, and anything at all is built on such a proper
conceptualization, the way it is in the true reality of My Creation, you
end up with something which is integral to the pseudo-life of the
negative state, human pseudo-life or non-life and their respective egos.
In this sense, cosmologically speaking, because the visible universe (in
your case, also, the visible pseudo-universe) appears apart from and
independent of the sentient mind, without having in itself and by itself
such inner sentient components, which are not an integral part of that
universe (as well as pseudo-universe), that it is to say, without the
being and existence of the sentient mind in its objective and subjective
mode, the universe (as well as the pseudo-universe) in all its aspects
and manifestations is absolutely nothing — as if it does not exist at all.
From these facts you can see clearly that the universe (and pseudo-
universe) is not sentient in itself, by itself or from itself. Because of
that, it lacks the most important condition, needed for its
independency — awareness of self-awareness that it really is and
exists in its own sense of ‘I am.’
As you see, any being and existence is dependent on the being and
existence of the aware and self-aware ‘I am.’ This factor is determined
by the Absolute Being and Absolute Existence of My Absolute Aware
and Self-Aware ‘I AM.’ All other sentient minds, as you know, reflect
this important condition in their own relative state and manifestation.
Because of that, Creation, as well as pseudo-creation, in its own being
and existence and pseudo-being and pseudo-existence, depends in all
its functions and manifestations on the being and existence of the
sentient mind and its functions, activities and manifestations. For a
long time, this factor was concealed from humans. If you establish
some kind of life which is totally different from the well-known and
well-established reality, you cannot allow that life (non-life) to conceive
itself the same way as the real life. So, in that case, you fabricate a
totally different condition as well as the perception of interdependency,
in which a perception is induced that things are the other way around
as compared to the real condition in the real life. In order to
accomplish that, you fabricate a special type of body, in our case, a
typical human body, which, by its function, totally depends on the
inputs from its external environment. From such a condition, the
human mind has no recourse but to conclude that the visible universe
and pseudo-universe are independent of the human sentient mind and
that, in fact, human life, in all its aspects, depends on the being and
existence of the universe or pseudo-universe in question and not the
other way around — the universe and pseudo-universe being
dependent on the sentient mind.
This is how it was possible to establish the non-life of the negative
state, human non-life and their respective egos. In this condition, a
total dependency on the external factors, with total disregard for the
internal factors, is firmly established. This is the way how humans,
and all other creatures and sub-creatures, are kept away from the
state of their internals and made slaves of everything positioned apart
from them — in their externals. Having established such a life,
anything contained in the sentient mind, in the state of its true
internals, is blocked off, giving rise to the false perception of reality
with illusions and appearances or surrogates of such concepts as faith,
trust, confidence and belief. That this is the case, and that the true
sentient mind is, in fact, in total control of the external world, no
matter how this is denied in the domain of the negative state, is well
illustrated by My behavior and what I stated in regard to the
mentioned fig tree (Dialog 135).
Have you noticed that during that time, I did not offer any explanation
to My disciples about the true meaning of My behavior toward the
mentioned fig tree, the way it was interpreted by Me in Dialog 135?
Why was it so? Because they were in the state of externals, or in the
externalization and ritualization of everything that came across to
them. Under those conditions, to give them the proper explanation, as
it was depicted in Dialog 135, would not make any sense to them. They
did not have any notion of the internal state of the human mind. For
that reason, before you can tell them anything of an internal nature,
you have to establish or teach them first about having such internals
and by that factor, put them into a position of recognizing that the
externals are dependent on the internals, or in this case, on the
sentient mind, and not the other way around — the way they
fallaciously believed to be the case. So, when My disciple Peter told Me,
‘The fig tree which You cursed has withered away,’ what was My
response to his statement? Instead of explaining the true spiritual
meaning, symbolization, representation and correspondence of My
behavior in relationship to the mentioned fig tree, I answered and said
to My disciples, “Have faith in God. For assuredly, I say to you, whoever
says to this mountain, ‘Be removed and be cast into the sea,’ and does
not doubt in his heart, but believes that those things he says will come
to pass, he will have whatever he says. (Mark 11:21-23).
Two things become obvious from the above quoted text. The first one
relates to the necessity to establish the condition of faith and belief,
the way they were defined above. Who has faith and belief? In this
case, their sentient mind. Any sentient mind, in its own self-perception
and self-awareness, is the very state of one’s internals, rooted in one’s
true ‘I am.’ So, first of all, it was necessary to emphasize to have faith
in one’s own abilities to do something; that is to say, to have faith in
yourself. The reason why it was necessary to emphasize this fact first,
was because if you think or believe that you have absolutely no control
over the external forces as well as of the external matter of which your
environment and visible universe (as well as pseudo-universe) are
comprised, you will have no faith in yourself or in your abilities to have
such control. The second issue which needed to be brought to their
attention was that it was an illusion and deception (subterfuge) of the
negative state, imposed on the human mind, to think that it has no
control over matter. This fact can be illustrated in the way people of
that time behaved in relationship to their external universe and/or
pseudo-universe. Having no idea whatsoever that they can and may
control, manipulate, influence and determine the course of the
universe (and pseudo-universe) in all its aspects, believing to be the
slaves of its forces, they established an abomination of idolatry, in
which they worshiped as gods such external objects or entities as the
sun, moon, nature, trees, inanimate and animate objects. Of course, if
you think that you have no control over them, and if you believe that
they are the ones that control, manipulate, influence and determine all
aspects of your life, in that case, you have no recourse but to worship
them in order to appease them, believing that they will make your
human life (non-life) more bearable and livable.
On the other hand, how do you accomplish something so abominable
and false as making humans believe that their dependency on those
external objects, in our case, on the externally visible universe or
pseudo-universe, is absolute and inevitable and that there is no way
you can control them by your own mind? Well, you fabricate a human
type of body; you close off the conscious access to your true mind and
your true ‘I am;’ you trap in that body your spirit and soul, making
them dependent on the functions of that body, by allowing them to
discharge their activities only by means of that body; and you make
that body totally dependent on the external environment from which
that body was fabricated in the first place. By cutting that body from
being controlled by your own mind, by making that body dependent on
the external inputs, you now have a proper foundation on which you
can build an illusion and appearance that you are controlled by the
externals, and that nothing of your own internals has any impact or
influence on anything around you. This is how the negative state’s
pseudo-life and human non-life with their respective egos were
established.
By My behavior toward the mentioned fig tree and by My specific
response to the disciples, I refuted the falsity of the dependency of the
sentient mind on anything external. Instead, I brought to their
attention that if they have faith, trust, confidence and belief in
themselves, they are the ones who are in control and that they are not
controlled by any external forces. In this respect, ‘mountain’ represent
the entire matter of which the visible universe and pseudo-universe
are comprised with all their galaxies, solar systems, planets and all
other celestial bodies. By telling My disciples that if they have faith in
God, and by that factor in themselves, and if they believe that what
they project to the externals will come to pass, I was conveying to all
and everything that the ultimate control over the course of the
universe and pseudo-universe with everything they have and contain,
rests in the states, conditions, functions and activities of the sentient
mind and its awareness of self-awareness of ‘I am.’ Thus, the
multiverse, in all its components and manifestations, is the outcome,
consequence and result of the sentient mind by the means of My
Absolute Sentient Mind, and that without the sentient mind and thus,
without My Absolute Sentient Mind, it cannot be and exist.
As you remember, a few decades ago, or not a long time ago, as a result
of the availability of My New Revelation, as well as a result of My
statement, quoted above, some of your social scientists came up with
the concept of the so-called ‘mind over matter.’ This concept of theirs,
although lacking the proper spiritual foundation, reflects the reality of
who or what is in control, or who or what determines the outcome of
anything at all. Because even in this conceptualization matter is
something of which the visible physical universe and pseudo-universe
consist or are comprised, it is the sentient mind that has the ultimate
control over them. Of course, in human non-life, the way it had been
structurally designed, in its typical nature, it is unable to consciously
conceive that such is the case. After all, how many humans are able to
consciously control by their own mind even the function of their own
bodies, not to mention the function of their immediate environment
and, in their perception, of the vast and immense external universe or
pseudo-universe? Only very few or only with a very meager exception.
And even in their case, the case of this meager exception, in order to
accomplish this conscious control, they have to go though very complex,
intricate and difficult long-term exercises (meditation, yoga, deep
trance states, guided imaginary and similar methods developed by
social scientists for that purpose).
So, as you see from these facts, human non-life was established as a
means of proving that nothing is dependent on the internal spiritual
factors of life but instead, it is dependent on the external non-spiritual
matter-type of pseudo-life or non-life. The entirety of humanity was
fabricated exactly for that purpose. In this respect, your role as My
true representatives on planet Zero, by your lifestyle as described in
My New Revelation, and by your effort to derive everything from your
internals, that is to say, from Me in your internals, is to refute this
accursed position of humanity. By accepting this role, you will
establish a permanent condition in human minds which will eventually
lead them to the discovery of the real truth regarding this issue, by
which process they will be able, when the time is right, to acquire a
genuine and true faith, trust, confidence and belief, the way they are
conceptualized and understood in the true life of the positive state.
And this leads us to the answer of Ardyth’s question regarding the
sentience of the typical human ego and your question, Peter, about the
difference, if any, between the human ego and the ego of those located
in the Zone of Displacement. As you remember, ego’s sentience is a
stolen component of the general sentience of the positive nature.
During the separation of the before mentioned chunk of matter and
non-matter, which was needed for the fabrication of the pseudo-
universe or the Zone of Displacement, in the non-matter portion of that
separation, an ingredient of sentience was included.
From that particular ingredient, by the complex and intricate
manipulation of correspondences and other laws and principles of the
sentient life, anything related to the true reality of being and
existence, was either removed, or if it was not possible to remove it, it
was suppressed and repressed in such a manner that access to it was
completely blocked off. From this type of considerably modified
sentience, the ego was fabricated. In the ultimate outcome of the ego’s
pseudo-life, once that type of non-life exhausts its usefulness and
serves its purpose, the separated sentience will be removed from the
ego, and returned to its rightful place from which it was separated in
such a rude and violent manner. The removal of that sentience from it,
will cause a total disintegration of that ego, and reestablishment of the
rule of the true ‘I am.’
As far as any differences between the nature of the human ego and the
nature of any ego in the rest of the negative state’s domain, they can be
found not in the structural design of each but in the degree by which
each of them is manifested. In this sense, you can say that whatever
you observe in the behavior of a typical human ego, in the other
pseudo-worlds the same behavior is compounded to unimaginable
proportions. No other differences are discernable or are in existence.
Well, Peter, I would recommend that, at this time, we finish for today.
As you know, tomorrow our Lyudmila (Lucy) from Moscow arrives at
your home. You need to spend your time with her so that you can
perform important work together in My services. If any dialoging will
be needed during that time, I’ll let you know. In the meantime, have a
long rest and enjoy your visit with Lyudmila (Lucy).
Peter: I thank You very much for everything which was revealed
today. I’ll take Your advice and do whatever You say.
Source: DIALOGUES WITH THE LORD JESUS CHRIST PART 2.
