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5.
WHY DID JESUS CHRIST SPEAK ABOUT AND
RELATE TO HIS FATHER-GOD AS THOUGH
HE AND THE FATHER WERE TWO DIFFERENT
PERSONS OR ENTITIES AND NOT ONE AND
THE SAME GOD-INDIVISIBLE?
The literal sense of the New Testament in the Holy Bible, as well as
many statements throughout the Old Testament in the Holy Bible, very
apparently, obviously and plainly talks about the Messiah — Jesus
Christ, who is the Son of God as one entity and Jehovah, God-the-Father,
Who is an entirely different entity. Later on, Christian churches added a
third entity — the Holy Spirit — which is supposedly different and
separate from both God-the-Father and the Son of God, Jesus Christ.
Yet this understanding and conceptualization of the nature of the
Most High is a distortion of the true reality. Not only is it a distortion,
but spiritually it is a very dangerous concept.
What are the major reasons that such a dangerous distortion would
be permitted by the Most High to be perpetuated for such a long time in
this world, particularly among traditional Christians, despite the fact
that Jesus Christ Himself gave plenty of hints during his stay on Earth
contrary to this conceptualization?
Before proceeding with the Revelation about this matter, let us
pinpoint some places in the New Testament of the Holy Bible that, in
their literal sense, separate God-the-Father from the Son of God as well
as those that hint that Father and Son are one and not two separate
entities or persons. The Gospel according to Matthew, chapter three,
verse seventeen, “And suddenly a voice came from heaven saying, „This is
my beloved Son, in whom I am well pleased.‟” In this scripture it is
obvious that the voice came from somewhere else but not from Jesus
Christ, thus separating them. However, immediately, in the next
chapter, chapter four of Matthew, when Jesus Christ is tempted by the
devil, in verse seven of that chapter, it says, “Jesus said to him „It is
written again, you shall not tempt the Lord your God.‟” This quotation
shows very obviously that the one who was tempted was the true Lord,
God, thus not a separate entity from God. In Matthew, chapter ten,
verses thirty-two and thirty-three, “Therefore whoever confesses Me
before men, him I will also confess before My Father Who is in heaven.”
Verse thirty-three: “But whoever denies Me before men, him I will also
deny before My Father Who is in heaven.” Now, this is an obvious
separation of Father as one separate entity who is somewhere in heaven.
Of course, in the internal sense, as you know, heaven means the Inner
Mind or within. However, the literal sense is obviously a sense of total
separation. In Matthew, chapter eleven, verse twenty-five to twenty-
seven inclusive, it says and I quote, “At that time Jesus answered and
said, „I thank You, Father, Lord of heaven and earth because You have
hidden these things from the wise and prudent and have revealed them
to babes. Even so, Father, for so it seemed good in Your sight.‟” Now,
these two verses are very obviously indicative of separation into two
entities. However, the next verse suddenly says (in verse twenty-seven),
“All things have been delivered to Me by My Father, and no one knows
the Son except the Father. Nor does anyone know the Father except the
Son, and he to whom the Son wills to reveal Him.” Now, here is a very
obvious hint that no one understands that those are not two separate
persons but one person or one entity in two different aspects. In
Matthew, chapter twenty-seven, verse forty-six it says: “And about the
ninth hour Jesus cried out with a loud voice saying, „Eli, Eli, lama
sabachtani?‟” that is, “My God, My God, why have You forsaken Me?”
Now, this statement or this cry is an obvious separation of one person
who cries to another different person. But then, in Matthew, chapter
twenty-eight, verse eighteen, it says, “Then Jesus came and spoke to
them, saying, „All authority has been given to Me in heaven and earth.‟”
These words obviously indicate that there is no other authority but Jesus
Christ Who is the Father and the Son and the Holy Spirit at the same
time, as the next verse, verse nineteen of chapter twenty-eight of
Matthew, indicates. Now, you can find similar statements in Mark and in
Luke and in many places of the Gospel according to John. For example,
John, chapter three, verse sixteen and seventeen and on, in the literal
sense, very obviously separates those two persons because it says in
verse sixteen, “For God so loved the world that He gave His only begotten
Son, that whoever believes in Him should not perish but have everlasting
life.” And verse seventeen, “For God didn‟t send His Son into the world to
condemn the world, but that the world through Him might be saved.” It
is obvious from this that God, a single person sent his Son, another per-
son into the world. This is the literal sense when one doesn‟t know what
the words of God and Son signify in the internal sense.
In the same chapter, verse thirty-five, it says, “The Father loves the
Son, and has given all things into His hand.” Again, this verse hints that
there is something different here than two separate entities because
everything is given into the hands of the Son. You can read also in John,
chapter five, verse nineteen to twenty-seven, and the whole chapter, as a
matter of fact, which contains both the hint that Father and Son are not
two separate entities, but one entity, but at the same time in the literal
sense it is very obvious that they are two separate entities. A similar
situation occurs in the next chapter, chapter six, verses twenty-six to
fifty-eight. In the content of these verses both concepts can easily be
derived if one doesn‟t understand the internal sense of that content.
In chapter eight, verses thirty-seven to the end of the chapter we
have a very strong indication of both situations; first that there are two
separate persons and then suddenly in verse fifty-eight, Jesus said to
them, “Most assuredly, I say to you before Abraham was, I AM.” Well,
when you say about someone, “I AM”, it is obvious that this is only one
possible Indivisible God, not two separate persons. In the tenth chapter
of the Gospel of John, from verse twenty-five to verse thirty-eight, it
starts out as though we are dealing here with two separate entities,
Father and the Son, but then in the thirtieth verse Jesus Christ
proclaims, “I and My Father are one.” At this point, the Jews wanted to
stone Him and they wanted to stone Him when He said, “Before
Abraham was, I AM.” Obviously, they couldn‟t accept the idea that Jesus
Christ and God the Father are one entity and not two separate entities.
In chapter eleven, verse twenty-five and twenty-six, Jesus proclaims
very clearly, “I am the resurrection and the life. He who believes in Me,
though he may die, he shall live. And whoever lives and believes in Me
shall never die.” This is a very obvious indication and implication that
He is the only God, the Father, the Son, and the Holy Spirit, One
Indivisible God, because the only One who is the resurrection and the
only One Who is life in Himself and by Himself is the One Indivisible
God. No other life exists, existed or ever will exist.
Then again in chapter twelve of the Gospel of John, verse forty-five,
“And he who sees Me sees Him who sent Me.” This is a very obvious
indication that they are not separated, but are one person and one entity.
And in chapter fourteen in the Gospel according to John, verse six to
eleven contains very obvious hints that Jesus Christ and the Father,
Jehovah, the Most High are the same person. Verse six says, “I am the
way, the truth, and the life. No one comes to the Father except through
Me.” And in verse seven, “If you had known Me, you would have known
My Father also; and from now on you know Him and have seen Him.” In
verse nine, the second part of that verse continues, “He who has seen Me
has seen the Father.” Then, in chapter seventeen in the Gospel of John,
the whole chapter is the prayer of Jesus Christ Who prays to His Father
as a different, separate person. Similar statements can be found in the
Revelation of Jesus Christ or Apocalypse where Jesus Christ speaks
about “My God” as if He was a different person from Him.
There are many similar places in the Holy Bible, both in the Old and
New Testament, which are indicative of both conceptualizations, one
which separates God-the-Father from the Son, as Jesus Christ and the
other which makes them One Indivisible person. Why is this so? And
what is the reality of this situation?
Certain aspects and explanations of this situation were revealed by
the Most High through Emanuel Swedenborg.
At this time, four major reasons for this dangerous distortion are
being revealed and further elaborated upon by the Most High.
1. The Most High in His/Her Essence is Pure Absolute Love and
His/Her Substance Pure Absolute Wisdom. This Essence and Substance
are One Distinguishable Fundamental and Essential Principle of the
Most High‟s Nature. From these Absolute Principles everyone and
everything in being and existence stems and derives.
Such an Absolute Nature cannot produce or tolerate anything
negative, evil, false or adverse.
If the Most High would allow into His/Her presence anyone or
anything of evil, falsity, negativity or adversity, by the virtue of His/Her
being Absolute Positive and the only living true Eternal and Infinite Life,
anyone and everything of that negative, false and evil nature would
instantaneously perish.
Such an outcome of this encounter is intolerable by and contrary to
this Absolute Nature of the Most High.
In order for the true Most High to experience and to come into direct
contact with the negative state (for the purpose of salvation of the entire
Creation), it was necessary to separate certain ideas and aspects of His
Absolute Substance by the will of Her Absolute Essence and to place
them into the human physical body which was initially and originally
fabricated by the pseudo-creators.
Since the human physical body was fabricated by the pseudo-creators
from pure hatred toward the Most High, it consists of nothing but all
accumulations of evils and falsities which have been produced and
concocted by them from the moment of activation and putting the
negative state into dominance.
If the Most High would enter such a body in the totality and
completeness of His/Her Absolute Essence and Absolute Substance, that
body, together with the entire Zone of Displacement and all its
inhabitants, through all its worlds and dimensions, would
instantaneously cease to exist. If the Zone of Displacement would cease
to exist, then the entire Creation would perish because there would be no
place for fallout of all those rejected ideas by the positive entities (not to
recognize or accept or reciprocate the Lord‟s Divine Love and Divine
Wisdom or recognize God as the only Creator). If such ideas would have
no place to fallout, they would be forced into being accepted by their
originators. This situation would lead to universal suicide. Acceptance of
the two opposing ideas about God and His/Her Absolute Nature as
absolutely correct ones would produce instantaneous universal insanity.
This would lead to the subsequent destruction of everyone‟s ability to
receive, transmit and reciprocate life from the Most High. Thus all
receptacles or vessels of the Most High‟s life — the sentient entities and
beings — would fall apart and nothingness would establish itself instead.
Hence the necessity for separation.
The concrete language of humans on planet Earth, in which language
the Holy Bible is written, perceives and understands the spoken words
only in their literal, factual connotation. When the Holy Bible literally
speaks about the Son of God and the Son of Man, it perceives the Son as
someone different than the Father. This is perceived in a similar manner
as the relationship that exists between an Earthly son and father who
are very obviously two different and unique beings.
However, in the internal sense of such words, there is no separation.
Instead, the Son of God signifies certain aspects and ideas of the Most
High‟s Absolute Divine Essence that are taken out and placed into the
Zone of Displacement which is ruled by evils and falsities and which is
time-space bound. On the other hand, Son of Man signifies certain aspects
and ideas of the Most High‟s Absolute Divine Substance that are taken
out and placed into the Zone of Displacement.
Now, such a taking out of these ideas and aspects, that are the pure
Most High, appears under the illusion of dominant evils and falsities and
time-space condition in the Zone of Displacement, as though that taken
out is not the same as that from which it was taken out. Thus, we have
the illusion that God, the Father, and Jesus Christ are two separate per-
sons or entities.
However, one has to remember the following vital, crucial and
important fact. The above mentioned certain ideas and aspects of the
Most High‟s Absolute Nature, are now placed into the physical body,
fabricated by the pseudo-creators which is totally, utterly and completely
alien to the true Absolute Nature of the Most High. The Most High, in
His/Her Absolute Nature, cannot be present in such a body. Yet, the
paradox of this situation is, that, for the purpose of salvation, it is
absolutely necessary for the Most High to be present in such a body.
Without this presence, the Most High could not experience the negative
state, could not be tempted by it and therefore, He/She could not save
anyone.
So, how does one overcome this seemingly insolvable dilemma and
paradox? The solution is in the fact that certain various aspects and
ideas of the Most High are slowly and gradually, step by step, one by one,
placed into such a body. As they are being placed into that body, the
temptation results. In the process of such temptation gradual elimination
of all evils and falsities from that body occurs with a subsequent
replacement of all of them with a greater and greater degree of the above
mentioned ideas and aspects of the Most High. In the process of these
combats, elimination, and replacements, that body, originally fabricated
by the pseudo-creators, step by little step, becomes more and more Divine
and is being subsequently incorporated more and more into the Most
High becoming literally one with the Most High.
Now, during the process of such combats, eliminations and
replacements, Jesus Christ functions from the position of that body.
When He/She functions from the position of that body, He/She
experiences Himself and is experienced by others as a separate and
different person from His Heavenly Father. In such a condition it is only
obvious that Jesus Christ would speak about His Father, would relate to
His Father and pray to His Father as though Jesus Christ was someone
different from His Father and somewhere else than His Father was.
Whenever one limits himself/herself by space-time continuum and is in
the midst of evils and falsities, from that position, from the position of
space-time limitations of this universe and the Zone of Displacement and
from the position of evils and falsities that are space-time bound, one has
little choice than to see things in separation, in distance and somewhere
outside.
However, when Jesus Christ spoke and functioned from the true
ideas and aspects in His spirit and soul, which are the true Most High,
He/She speaks and functions as the Most High and therefore, He
proclaims, “I and the Father are one.” “Whoever sees Me, sees My
Father.” “No one knows the Father but the Son.” “All power on heaven
and earth are given to Me,” and similar statements as quoted above.
In the process of His Earthly life, that lasted thirty-three years, Jesus
Christ gradually, step by step, repudiated all hereditary and any other
evils and falsities that were endowed from the line of his Earthly mother
and father, as reflected in all genes of the physical body that was
originally fabricated by the pseudo-creators, and replaced those evils and
falsities with totality and completeness of the Most High‟s presence.
Thus, at the end of His mission, Jesus Christ once again, became the
Most High also in His physical body. With this physical body He/She
enabled Himself/Herself to enter all the hells, after His/Her crucifixion
and complete there His/ Her act of salvation and redemption of the entire
Creation after which He became also a Supreme Master and Ruler of the
entire negative state and all its hells. Thus, by this and other processes
He made His body Divine uniting it to His Father and making Himself
one with His Father also from the position of the Zone of Displacement.
Now, this is one of the major reasons why Jesus Christ so often spoke
about His Father, prayed and talked to Him as if the Father were
different from Him. One has to remember that the Holy Bible describes
Jesus Christ‟s life only during His stay on the planet Earth and only
from the position of His/Her physical aspects, that is, from the position of
the negative state. This is the only position which is available here. From
that position, by the very nature of that position, everything appears in
separation and not in unification. Such is the true nature of the negative
state.
2. As everyone knows, incarnation of the Most High in the form of
Jesus Christ on this planet took place in the Jewish nation. By all the
external factors Jesus Christ was a Jew. Why was it so important and
crucial for Jesus Christ to be a Jew?
This has to do with the facts contained in the understanding of the
Law of Correspondences. It is necessary to understand that every nation
on this planet, as well as anywhere else or anywhen else, corresponds to
certain spiritual and intermediate states, conditions and processes. In
most instances, in the Zone of Displacement, this correspondence is two-
fold: one positive and one negative. In the positive connotation Israel and
Judea corresponded at that time to the spiritual and celestial kingdom
respectively, of the Most High‟s Creation. As one remembers, at the time
of Jesus Christ, only Judea retained its geographical designation. This
was provided by the Divine Providence of the Most High so that the
incarnation of Jesus Christ would be possible into the geographical
region that corresponded in the positive connotation to the celestial
kingdom and, in the higher sense, to the Absolute Essence of the Most
High. Such an essential correspondence considerably tempers the
intensity of the celestial and spiritual presence of the Most High in the
world where only external names remained that had any spiritual
significance. For that reason, the incarnation of Jesus Christ in any other
geographical regions than Judea, because of that correspondence and
significance, would be ineffective. The celestial kingdom at that time had
a direct correspondence to the Absolute Essence of the Most High, while
His/Her spiritual kingdom corresponded to His/Her Absolute Substance.
Unification of these two constituted at that time the Absolute Within or
the center of the Most High. As one remembers, the fundamental
principle of all Creation is that everything proceeds from within to
without. Any act, particularly an act of salvation, has to start from
within to without in all respects, including the correspondence of the
outermost of Creation.
However, as one remembers, in the Zone of Displacement everything
is upside down. Therefore, the most external state is considered to be the
most inward, and the most inward is, frequently, completely disregarded
as having no existence. This is a confusing issue. But here comes the
meaning of the negative correspondence of Israel and Judea. In the
negative sense Israel corresponds to all falsities of the Zone of
Displacement and Judea to all of its evils. Hence, the pseudo-within of
the Zone of Displacement, which is, in fact, the most without or external
position of the Zone of Displacement, is represented by this planet and
particularly by Jews at the time of Jesus Christ‟s incarnation. (One has
to understand that different times in the history of mankind require
different correspondences of different Earthly nations. This means that
whatever the Jewish nation corresponded to at the time of Jesus Christ‟s
incarnation doesn‟t necessarily mean that the same correspondence is
also retained at the present time. No one knows what any nation on the
planet Earth at the present time corresponds to in the spiritual world.
Such knowledge would be extremely dangerous and would destroy the
operation of Divine Providence of the Most High. From such knowledge
the future development of those nations in a spiritual state of affairs,
could be predicted. This would be used by the negative state to
undermine and subvert the entire act of salvation of the Most High.) In
this respect, only from the position of the pseudo-within could any steps
toward conquering and eliminating the negative state be taken.
Consideration of the most external factors to be the true “within”
constitutes the foundation of the negative state. There is no negative
state in the true within. Thus, incarnation into the negative state
requires incarnation into that pseudo-within. One must follow first the
Laws of the upside down position in order to eliminate that perverted
position. The Jewish nation corresponded to this situation at that time;
hence, the need for Jesus Christ to incarnate into the Jewish nation.
However, what is the perception and the understanding of the nature
of the Most High from the position occupied in the Law of
Correspondences by the Jewish nation at the time of Jesus Christ‟s
incarnation?
In its negative correspondence, the Jewish nation represented the
total distortion and profanation of everything internal so that nothing of
internals remained. Everything internal was ritualized, externalized, put
outside and disconnected from its spiritual and celestial source. Under
such conditions the only knowledge and understanding of God which can
be retained and conceptualized is that God is non-tangible, without any
form, shape, place, time; that He is invisible, impersonal, remote,
inhumane, completely somewhere outside in an unapproachable area
and whoever sees or hears Him will instantaneously perish. From this
kind of conceptualization of God, the path toward denial of God‟s
existence, that is toward atheism and materialism, was assured. This
conceptualization is reflected very obviously in the literal sense of Moses‟
law. No one can see and hear God and survive.
Thus, the obvious conclusion is that God can never be seen, heard,
understood or be approachable, personal, or close to anyone in any
manner.
Under such conditions if Jesus Christ in a human, physical body
would proclaim that He is the true God, the Most High, the Jews would
instantly stone Him to death, as they almost did on several occasions
when He dared to hint that He and the Father were one and that, before
Abraham, I AM. See the verses quoted in the Gospel according to John
again. If this would happen, Jesus Christ would fail in His mission and
the entire Creation would perish since the pseudo-creators would take
over. (As you know, at the time of Jesus Christ‟s incarnation, the pseudo-
creators and their negative state were prevailing over the positive state
which situation prompted Jesus Christ‟s incarnation.)
For this reason it was more acceptable for Jesus Christ to speak
about the Son of God and the Son of Man or the Messiah, the Son of the
Blessed One, because in the literal, external, outward conceptualization,
Son is not the same as God-the-Father Who can never be seen or heard
or approached directly. This is another reason why Jesus Christ very
often spoke about His Father, God as though He were a different being,
person or entity.
3. As everyone knows, in the negative state of the Zone of
Displacement such categories as truth, wisdom, faith, masculinity and so
on, are perceived as separate categories from good, love, charity,
femininity and so on. They are not perceived to be indistinguishable, but
different and separate from each other. For that reason on this planet, as
well as in the entire Zone of Displacement, it is a common occurrence
that one can be good but have very little or distorted or no truth at the
same time, or one can have, possess and know all truth but have no good.
One can be very knowledgeable and seemingly wise but lack all love, or
one can have abundance of love but be at the same time, very unwise.
Such is the nature of the negative state. Because of this fundamental
separation and split, no proper, complete and total unification,
conjunction and oneness of these principles is possible in this Zone. They
always appear separate and independent of each other. Under these
conditions, the incarnation of Jesus Christ as complete unification and
oneness with the Most High and all His/Her Absolute Principles, would
create such a shock that everything and everybody here would perish.
This would lead to the destruction of the entire Creation, (as pointed out
in point number one).
For that reason, as pointed out in the first chapter of the Gospel
according to John, the Word became flesh. The Word of God means pure
Divine Truth. Thus, it was the Divine Truth of the Most High that
incarnated as Jesus Christ into this Zone on this planet. From this
position, from the position of the Divine Truth, the unification of
everything that Jesus Christ represented on this planet could be
accomplished so that the Divine Truth of the Most High could be once
again, conjoined to the Divine Good. The Divine Good or Divine Love is
what is called the Father. And Divine Truth or Divine Wisdom is what is
called the Son.
The first step in the process of conjunction is the knowledge of truth.
This is the reason why Jesus Christ says, “For you shall know the truth”,
that is, Jesus Christ, “and it shall make you free.” And, “I am the truth,
the way and life,” and so on. The Truth mediates to Good.
However, because there is that sense of mediation, Jesus Christ as
Divine Truth or Son of God, becomes mediator of Divine Good or to God-
the-Father. From the position of the external perception of the human
external mind, this relationship appears as though there are two
separate persons or entities, who relate with each other from the position
of separation and difference, one being a mediator to the other.
When Jesus Christ prayed or talked to His Father as if His Father
was a separate person, He prayed and talked from the position of Divine
Truth (called the Son of God in Essence and the Son of Man in
Substance) to the position of the Divine Good (called Jehovah or Father
in Essence or God in Substance) which, from the space-time bound and
evil-falsity conditioned Zone of Displacement, gives an illusion or an
appearance to the falsity or distortion as if we have here entirely two
different persons or states.
However, in the positive state of Creation no such separation exists.
Therefore, no one perceives God-the-Father and Son-Jesus Christ as two,
separate persons or as two Gods. Instead, they are perceived as two
unified aspects of One Indivisible God — that is, as the Divine Truth of
the Most High that became flesh and functioned in the form of Jesus
Christ as a Redeemer and Savior of the entire Creation, and the Divine
Good of the Most High (the Father), that was the spirit and soul or life of
that Divine Truth — or Jesus Christ.
4. As mentioned previously, at the time of Jesus Christ‟s incarnation
on this planet, the pseudo-creators and the negative state activated by
them were in full control of this planet as well as of the entire Zone of
Displacement. They had a direct access to the entire positive state
through the intermediate world, where they established at that time
their strongholds. From that position they were constantly penetrating
all heavens (as it can be seen from statements in the Holy Bible, Job,
chapter one, verses six to twelve. Job, chapter two, verses one to seven
and prophet Zechariah, chapter three, verses one to three) and gradually
also taking over the control of the positive state of the Most High‟s
Creation.
Under those conditions the situation on planet Earth was such that
all nations, existing on it at the time of Jesus Christ‟s incarnation, were
ruled totally by the pseudo-creators. Those nations worshipped demons,
devils and satans (that is, the pseudo-creators). They, as a whole, had no
concept whatsoever of the true God, the Most High (with very few
exceptions of some individuals), and His/Her true nature. And thus, they
lacked any direct access to the positive state. Only the Jewish nation,
because of its corresponding significance, meaning and representation,
had some spiritual awareness of the existence of God, the Creator as One
Indivisible God.
However, as one knows from the history of that nation, as reflected in
the Holy Bible, the Jewish people constantly lusted and went after other
so-called gods of other nations that they were supposed to destroy. Thus,
the Jewish people, as a whole, had never accepted fully the Divine Truth
of the Absolute Substance of the Most High. Instead, they maintained
some obscure awareness of the Divine Good or of the Absolute Essence of
the Most High as One God Indivisible. Because of their lust for other
gods and the customs of black magic that prevailed at that time on
planet Earth among all nations, they gradually perverted and
subsequently completely devastated any Divine Truth that was available
to them in Moses‟ law. This law they took very literally and externally.
They ritualized it to such proportions that nothing of the inner, spiritual,
correspondential significance was discernible by them in any way or
respect. When such a situation occurs, the Divine Truth or the Absolute
Substance of the Most High‟s true Nature withdraws from the human
mind and no proper knowledge, understanding, acceptance and practice
of any truth remains with humans. This is a mortally dangerous
situation because, once you lack any knowledge, understanding,
acceptance and practice of the Divine Truth, the way or path to the
Divine Good is being closed also. There is no other way to the Divine
Good but through the Divine Truth. That it would come to this kind of
situation was the plan of the pseudo-creators. They desired nothing more
than to accomplish total devastation of the Divine Truth in the human
mind so that the way to Divine Good, that is, to the Absolute Essence of
the Most High‟s Absolute Nature would also be closed. If the pseudo-
creators were to succeed in this closure, they would win the case and
take over the entire Creation. Thus, the entire Creation would ultimately
perish.
This situation required a direct intervention by the Most High in the
form of the incarnation of Jesus Christ or the Divine Truth of the Divine
Good of the Most High. Jesus Christ could not incarnate as the Divine
Good in Itself because there was no Divine Truth left on the planet Earth
and in the entire Zone of Displacement. One has to remember, that the
way to the Divine Good is through the Divine Truth. This is the order of
Creation. Thus, incarnation of the Divine Good would lead to total
rejection of God because there was no Truth available by which one could
perceive, understand, acknowledge and accept this Good. The perception,
acknowledgement, understanding, acceptance and practice of Good is
possible only by Truth. If one does not have any Truth, one is totally
blind and cannot perceive anything Good.
Therefore, it was necessary for Jesus Christ to incarnate as Divine
Truth, in order to return people to the Truth so that they could be
prepared to perceive, acknowledge, understand, accept and practice
Good. In the process of His Earthly life, Jesus Christ started as Divine
Truth, which combated, conquered and subjugated all evils and falsities
of the negative state, that is, all of the hells, and reunited that Divine
Truth with the Divine Good becoming the true Most High also in the
Zone of Displacement.
One has to understand, that the Divine Good, because of It‟s essential
nature of the Divine Love, does not combat anyone, doesn‟t judge anyone,
doesn‟t fight with anyone or does not force anyone into anything. It is the
Divine Truth of the Divine Wisdom which does so for the sake of eternal
preservation of the Divine Good. The Divine Good is the most essential
aspect of life, life itself, which must be protected against any assaults
coming from the negative state that wants to destroy that very life.
For that reason the incarnation of the Divine Good on this planet
would accomplish nothing because it does not combat evils and falsities.
It accepts everything as it is. Therefore, no salvation of Creation from the
pseudo-creators and the negative state activated by them could be
accomplished by Jesus Christ as the Divine Good.
If Jesus Christ would appear solely as the Divine Good, He would be
rejected as much as He was rejected by the Jewish nation as the Divine
Truth. Rejection of the Divine Good means instantaneous death, suicide,
because once you reject Life Itself (which is the Divine Good of the Divine
Love) then what do you have? All life ceases instantaneously.
However, rejection of the Divine Truth doesn‟t mean rejection of life.
It only means the closure of the path to the Divine Good which
eventually leads to spiritual death, which is hell, but never to the literal,
eternal death as rejection of the Divine Good would do.
Under existing conditions, as described above, on the planet Earth at
the time of Jesus Christ‟s incarnation, if Jesus Christ would appear to
people as the Divine Good and Divine Truth conjoined, that is, as the
Most High, one Indivisible God, the total rejection of any Good and of any
Truth would result. By such rejection the profanation of the Holiness of
the Absolute Union and Conjunction of Divine Good and Divine Truth
would occur. At the moment of that profanation, no act of salvation could
take hold. (This is what unpardonable sin against the Holy Spirit means.
The conjunction and union of the Divine Good and the Divine Truth as
Divine Love and Divine Wisdom of the Most High equals the Holy Spirit.
This is what one concept of the Holy Spirit signifies and not the third
person of the Godhead.)
Thus, under such conditions, it was necessary to permit an initial
separation of certain aspects of the Divine Truth from the Divine Good
that incarnated in the form of Jesus Christ on this planet and appeared
here as if Jesus Christ was a separate person from his Father — the
Divine Good, and not as One God Indivisible. Whenever Jesus Christ was
tempted by the negative state, whenever He was combating evils and
falsities that were constantly assaulting Him, He functioned as the
Divine Truth from Divine Good that had to be separated from that
Divine Good (the Father) in order that such temptation and combat could
take place at all. The reason being that the Divine Good cannot be
tempted. In that state of separation, Jesus Christ talked about his
Father (the Divine Good), prayed to Him, related to Him as though the
Father was an entity separate from Him.
This mode of relation is retained also in the Apocalypse (the
Revelation of Jesus Christ) where Jesus Christ speaks about His Father,
or “My God”, as if they are two separate persons. The reason that this
type of speech is retained in the Apocalypse, is because the Apocalypse
deals primarily with the devastation and destruction by the evils and
falsities of the current Christian churches and their doctrines. The
Christian church, for certain important spiritual reasons, has never
completely accepted the doctrine of One Indivisible God. Just the
opposite, it added a third God in the form of the Holy Spirit. Thus, it
completed the falsification of the understanding of the true nature of the
Most High among most Christians. Because this violation was done, once
again, to the Divine Truth, it is the Divine Truth or Jesus Christ in the
Apocalypse as if separate from the Divine Good (God-the-Father) that
functions as Judge. Only the Divine Truth can judge. The Divine Good
doesn‟t judge anyone. In the process of the state of this judgement, the
Divine Truth (or the Son) appears to be separated from the Divine Good
(God-the-Father) and speaks about its Good, that is, the Father, as
though they are not one and the same.
As far as the Christian concept of the Holy Spirit is concerned, it is
very plain that if one separates one God into two persons, such a
separation opens the door to many other possible separations. However,
from the Holy Bible, it is very obvious that the Holy Spirit is a
proceeding from Jesus Christ as the spirit of Truth of Jesus Christ (see
the Gospel according to John, chapter sixteen, verses seven to fifteen and
in the other places) and not a separate entity. This is a spirit of inspi-
ration, enlightenment and illumination that leads one in Truth to the
Good of the Most High. That this is the case is very obviously illustrated
in the Gospel according to John, chapter twenty, verse twenty-two. It
says, “He breathed on them, and said to them, „Receive the Holy Spirit.‟”
This is a very simple and plain illustration of the fact that the Holy
Spirit is not a different entity but Jesus Christ‟s inspiration that
proceeds from Him (“He breathed on them”).
The above brief elaboration and revelation can be considered proof
beyond a shadow of a doubt, that the Father, Son and Holy Spirit are not
three different entities but One God Indivisible, Who is our Beloved
Lord, Jesus Christ, the true Most High. It also sheds light for those who
choose to see why Jesus Christ so often related to God-the-Father as
though they were two separate persons.
Source: MAJOR IDEAS OF THE NEW REVELATION
