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FIRST PRINCIPLE OF DIVERSIFIED UNITY

This principle states that there is only One God, One Supreme, One Creator and Lord Jesus Christ, who manifests Himself to His creation in an infinite variety of ways, modes, perceptions, understandings and adaptations.

As stated before, the Lord Jesus Christ in His Absolute Condition, State and Process contains within Himself all the infinite numbers of changes and uniquenesses. Therefore, the Lord Jesus Christ is always Different and Unique in the perception, reception and understanding of those who are not absolute but relative to His/Her Absolute Condition, Condition and Process.

Each unique individual perceives, understands and receives the Lord Jesus Christ somewhat differently and uniquely from all others. This is a necessary requirement of the principle of spiritual homogeneity, because in such a different and unique relationship the unity of the infinite and absolute diversity of the Lord Jesus Christ is shared with all Creation.

From this principle springs the fundamental rule of all possible religious doctrines in existence and being: The ability to perceive, feel, conceive and accept the Lord Jesus Christ as One, who manifests Himself in infinite varieties and numbers of ways of His Goodness and Truth, Love and Wisdom. There is only One Good or Love and One Truth or Wisdom. However, this Unity of Good and Truth is communicated to sentient entities in inexhaustible ways, paths, diversities and differences. The perfection of the Absolute Good or Love and Absolute Truth or Wisdom of the Lord Jesus Christ derives its origin from the diversity, infinity and diversity of the ways, paths and uniqueness of their expression, manifestation, communication, transmission and acceptance by a similarly unique, infinite number and varieties of unrepeatable individuals.

Within these infinite varieties of different, distinct, and unique manifestations and communications of the Good and Truth or Love and Wisdom of the Lord Jesus Christ, there are certain similarities and relationships. Some are closer to each other than others. They are usually perceived by sentient entities as different groupings. These groupings of related varieties are then included under the variety of names and designations by which humans and sentient entities adapt God or by which they feel comfortable calling God.

In this respect, every name by which the Lord Jesus Christ is called reflects in a limited way and conception one such grouping. It is said “in a limited degree and conception.” This is because no name, whatever it may seem to be, can and could not fully express the absolute content and function of one such grouping or even one of its features. It only infinitely approximates its absolute nature.

One of the main concepts of the Lord Jesus Christ, accepted by most Christian doctrines, is the perception of the Lord Jesus Christ in three most significant aspects: the Father, the Son and the Holy Spirit. In fact, these three aspects represent the three main absolute groupings of the infinitely unique and changeable Nature of the Lord Jesus Christ, in which there are infinite and inexhaustible varieties and numbers of unique and ever-changing absolute features, characteristics and their various absolute derivatives.

The term “Father” in this connotation generally denotes the Absolute Essence and Substance of the Lord Jesus Christ, the Absolute Inmost of the Lord Jesus Christ. The term “Son” in general denotes the Mentality of the Lord Jesus Christ and all the various infinite manifestations of the Lord Jesus Christ in the natural degree of His/Her Creation. The term “Holy Spirit” in general denotes the infinite numbers and varieties of the activities of the Lord Jesus Christ throughout His/Her Creation.

The Christian term “Jesus Christ” in this connotation generally denotes one manifestation of a specific feature related to Goodness and Truth from the Aspect of the Lord Jesus Christ called “Son”, in the fullness of how the Lord Jesus Christ expresses and feels the natural stage of planet Earth and its negative state for the purpose of a specific mission related to the final elimination of the negative state and to make His/Her human form Divine. The Divine Humanity and Human Divinity of the Lord Jesus Christ in this connotation means the complete and total union of all aspects of Creation in the Lord Jesus Christ for the purpose of direct reception of the Lord Jesus Christ and communication with Him/Her. This has another deep mystical meaning that is beyond the scope of the message presented.

After the so-called fall, the pseudo-creators distorted, mutilated and perverted this principle. Since then, the existence of the Lord Jesus Christ has been either completely denied in many cases on Earth, or matter and nature have been considered to be the Lord Jesus Christ. In many cases, one feature or limited grouping of some aspect of the Lord Jesus Christ has been taken and declared to be the exclusive and entire Lord Jesus Christ. From this declaration, it was only a short step to all other groupings and features of the Lord Jesus Christ being considered either inferior or inessential, or nonexistent or false.

This general consequence has resulted in the establishment and existence of many religions on planet Earth for the purpose of their view being the only correct one and anything else being incorrect and to be eliminated.

Such an approach to the Nature of the Lord Jesus Christ destroys any and all uniformity in the principles of spirituality and terminates the usefulness of all religions on planet Earth.

However, everything in life and in Creation depends on this important concept. Everything else is derived from the attitude, approach and understanding and perception that one has regarding the Nature of the Lord Jesus Christ. This determines the individual's position in the hierarchy of spiritual organization and the universality of the universal. Most importantly, it determines how the individual approaches the Absolute State and Process of the Lord Jesus Christ. On this depends the individual's spiritual progression and therefore the quality, fulfillment and usefulness of his life.



FIRST PRINCIPLE OF DIVERSIFIED UNITY

Source: MESSAGE FROM WITHIN


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